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Updated: June 21, 2025
Francis B. Gummere of Haverford college says of George Fox, the founder of the Society of Friends: "The central point of his doctrine is the direct responsibility of each soul to God, without mediation of priest or form, because of the presence of the Holy Spirit in the heart of every human being." Johnson's Universal Cyclopedia, 1894.
"I do think, my dear," she said, "that some one ought to tell Audrey Valentine the stories that are going about." "What has she been doing?" Natalie asked, with her cool smile. "There is always some story about Audrey, isn't there?" "Do you mean to say you haven't heard?" "I don't hear much gossip." Mrs. Haverford let that pass. "You know how rabid she has been about the war.
Her cheerful matter-of-factness her competent sanity, restored his belief in a world that had seemed only chaos and death. How much, he wondered later, had Mrs. Haverford suspected? He had not been in any condition to act a part. But whatever she suspected he knew was locked in her kindly breast. Audrey moved slightly, and he went over to her. When he glanced up again Mrs. Haverford had gone out.
Had the fiber of our women weakened since then? But he knew it had not. All day, in the new plant, women were working with high-explosives quite calmly. And there were Audrey and the Haverford women, strong enough, in all conscience. Every mental path, those days, somehow led eventually to Audrey. She was the lighted window at the end of the long trail.
From the same mountains flow the rivers Cleddeu, encompassing the province of Daugleddeu, and giving it their name one passes by the castle of Lahaden, and the other by Haverford, to the sea; and in the British language they bear the name of Daugleddeu, or two swords.
"I saw when I went out that you were angry about something. Your face was awful." "Oh, come now, Natalie," he protested. "It wasn't anything of the sort. The dinner was all right. The guests were all right. I may have unconsciously resented your attitude about Doctor Haverford. Certainly he didn't angle for it, and I had no idea of throwing a sop to Providence."
The latter met him at the central station in Philadelphia with his auto and took him out to his country place in the Haverford district. On the way he talked of everything but business the state of the weather, the condition of the territory through which they were traveling, the day's news, the nature and interest of Eugene's present work.
So he drifted. In the meanwhile Eugene had taken up his work with Deegan and was going through a very curious experience. At the time Deegan had stated that he would take him he had written to Haverford, making a polite request for transfer, and was immediately informed that his wishes would be granted. Haverford remembered Eugene kindly. He hoped he was improving.
May Haverford emulate the example of these brave but reverent men, who, in investigating nature, never lost sight of the Divine Ideal, and who, to use the words of Fenelon, "Silenced themselves to hear in the stillness of their souls the inexpressible voice of Christ."
But I'm just naturally going to fight it out in my own way if it takes all winter." Natalie, gathering her refusal from Clayton's protest, had heaved a sigh of relief. Not that she objected to Delight Haverford. She liked her as much as she liked and understood any young girl, which was very little. But she did not want Graham to marry. To marry would be to lose him.
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