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Updated: May 22, 2025


There was so much desire for religious instruction among the Armenians, that two weekly meetings, in the Turkish language, were established in Constantinople, one conducted by Mr. Goodell, the other by Mr. Schauffler. Their houses were frequented by ecclesiastics as well as by laymen, and some of the former seemed to be sincere inquirers after the truth.

When we were fairly under way in the direction of Writing-Stone, Hicks and Gregory the breed scout lagged fifty or sixty yards behind, and MacRae turned in his saddle and gave me a queer sort of look. "I wasn't joking last night when I told Goodell that this was something of a forlorn hope," he said. "Are you ready to take a chance on getting your throat cut or being shot in the back, Sarge?"

On April 8, 1839, Henry B. Stanton wrote to William Goodell as follows: "At this very time, and mainly, too, in that part of the country where political action has been most successful, and whence, from its promise of soon being triumphant, great encouragement was derived by abolitionists everywhere, a sect has arisen in our midst whose members regard it as of religious obligation in no case to exercise the elective franchise.

But the chairman was in no mood to listen to the question. His insolence reached a climax as he exclaimed passionately to Mr. Goodell, "Stop, sir! Sit down, sir! The committee will hear no more of this."

That he might be able to defend his course, he began the study of the New Testament, and thus became impressed with the wickedness around him. He was at that time acting British agent at Sidon. Mr. Goodell also became acquainted with Dionysius, another Armenian bishop, who had committed a similar offense, and engaged him as a teacher; giving him the name of Carabet, the "Forerunner."

He was the husband of Lydia Maria Child, who wrote the first bound volume published in this country in condemnation of the enslavement of "those people called Africans"; Samuel E. Sewell, another Bostonian and a lawyer who volunteered his services in cases of fugitive slaves; Ellis Gray Lowell, another Boston lawyer of eminence; Amos Augustus Phelps, a preacher and lecturer, for whose arrest the slaveholders of New Orleans offered a reward of ten thousand dollars; Parker Pillsbury, another preacher and lecturer, who at twenty years of age was the driver of an express wagon, and with no literary education, but who, in order that he might better plead the cause of the slave, went to school and became a noted orator; Theodore Weld, who married Angelina Grimke, the South Carolina Abolitionist, and who as an Anti-Slavery advocate was excelled, if he was excelled, only by Henry Ward Beecher and Wendell Phillips; Henry Brewster Stanton, a very vigorous Anti-Slavery editor and the husband of Elizabeth Cady Stanton, the champion of women's rights; Theodore Parker, the great Boston divine; O.B. Frothingham, another famous preacher; Thomas Wentworth Higginson, the writer; Samuel Johnson, C.L. Redmond, James Monroe, A.T. Foss, William Wells Brown, Henry C. Wright, G.D. Hudson, Sallie Holley, Anna E. Dickinson, Aaron M. Powell, George Brodburn, Lucy Stone, Edwin Thompson, Nathaniel W. Whitney, Sumner Lincoln, James Boyle, Giles B. Stebbins, Thomas T. Stone, George M. Putnam, Joseph A. Howland, Susan B. Anthony, Frances E. Watkins, Loring Moody, Adin Ballou, W.H. Fish, Daniel Foster, A.J. Conover, James N. Buffum, Charles C. Burleigh, William Goodell, Joshua Leavitt, Charles M. Denison, Isaac Hopper, Abraham L. Cox.

I made some pointed remarks to my horse about Mr. Goodell and his companions, as I rode along. If Pend d' Oreille hadn't been the nearest place, I'd have turned back to Walsh and made that bunch of exhumers come back after me, if it were absolutely necessary that I should pilot them to the graves.

In writing about it to Jane Smith, Angelina first touches upon the dawning feeling on this woman question. She says: "We had Stanton and Burleigh, Colver and Birney, Garrison and Goodell, etc.

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