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He claimed to be God-Man, to be divine; to have come from heaven. I could not understand this; and I was driven to the conclusion and I challenge any candid man to deny the inference, or meet the argument that Jesus Christ is either an impostor or deceiver, or He is the God-Man God manifest in the flesh. And for these reasons.
But should it be granted that the whole of Christ's life and conversation among men was for our example, for no other end at all, but that we should learn to live by his example, yet it would not follow, but be as far from truth as the ends of the earth are asunder, that by this means he sought to possess us with the holiness we had lost, for that he had not in himself; it is true he was born without sin, yet born God and man; he lived in the world without sin, but he lived as God-Man: he walked in and up to the law, but it was as God-Man.
The fact is accountable on one hypothesis only: that of the spiritual insight, which recognized in the story of the Holy Mother and the Child the One primordial, and indestructible key to salvation the birth of the god-man through the recognition of the purity and joy of the perfect sex-union.
"I confess that the effect produced upon me here by life and the surrounding objects makes me almost dread to remain for any length of time; dread, lest beneath this clear Olympian heaven, and amid all the delightful entertainment offered to the senses, it might be possible, not, indeed, to forget, but to feel much less forcibly the great aim and purpose of that life for which the God-Man lived, died, and rose again from the dead.
Removing these if you can, or as much as you can, and keeping the mind in ideas abstracted from space and time, you will perceive that there is no difference between the maximum of space and the minimum of space; and then you cannot but have a similar idea of the creation of the universe as of the creation of the particulars therein; you will also perceive that diversity in created things springs from this, that there are infinite things in God-Man, consequently things without limit in the sun which is the first proceeding from Him; these countless things take form, as in an image, in the created universe.
And having these, He also has eyes, ears, nose, mouth, and tongue; also the parts within man, as the heart and lungs, and their dependencies, all of which, taken together, make man to be a man. In a created man these parts are many, and regarded in their details of structure are numberless; but in God-Man they are infinite, nothing whatever is lacking, and from this He has infinite perfection.
And this is the blessed mystery of love, that Jesus the God-man waits to come in to me in the greatness of His love; and as He gets possession of my heart, He embraces me in those divine arms and tells me, "My child, I the Faithful One, I the Mighty One will abide with thee, will watch over thee and keep thee all the days."
To people who were at all accustomed to the conception of a God-Man it was difficult not to feel that the conception was realized in Alexander. His tremendous power, his brilliant personality, his achievements beggaring the fables of the poets, put people in the right mind for worship. The incense which had been burned before those conquered gods was naturally offered to their conqueror.
Now, I know what manner of Being I pray to; and like as the apostles saw Him, in His Divine spiritual human form, will I now always think of Him. I will look through His veil of flesh, I will love Him as the only God-man that ever existed. When I think thus of the inner Divine nature, clothed in a material body, how wonderfully do the scenes of this drama of the life of Christ strike me!
And that first, by walking, through the power of his eternal Spirit, in the highest perfection to every point of the whole law, in its most exact and full requirements; which was to be done, not only without commixing sin in his doing, but by one that was perfectly without the least being of it in his nature; yea, by one that now as God-Man, because it was God whose law was broken, and whose justice was offended: For, were it now possible to give a man possession of that holiness that he hath lost in Adam, that holiness could neither in the principle nor act deliver from the sin by him before committed.
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