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Updated: May 24, 2025


It is building-material, oak, pine, birch, whichever you prefer. Abstract every individual characteristic, generalise as you will, the wood, the hyle, always remains. And you will have it that thought, or even the thinker, originated from this wood. Do you really believe that there is an outer world such as we see, hear, or feel? Where have we a tree, except in our imagination?

But whether that is so or not, we may fairly generalise the order of givings in this miracle, and draw from it the lesson that what Jesus then gave first is His chief gift. In most of His other miracles He gave bodily healing first. First or second, it is always Christ's chief gift in the beginning of discipleship. His miracles of bodily healing are parables of that higher miracle.

But you don't think it necessary to generalise against men of your own race because there are drunken cab touts, and why should you generalise against negroes? Because the proportion of undesirables is higher among negroes, that does not justify a sweeping condemnation. You may have to condemn most, but why all?

Now, in the case of the bargain or contract between labour and ability, this last situation is precisely that which the teachings of socialism are at present tending to generalise.

He is not sententious, for he has not learnt to generalise; he does not speak in figures, for he is rarely impassioned. Yet this is not because he is altogether cold and phlegmatic, neither his age, his character, nor his tastes permit of this.

This broad love, universal as humanity, and deep as it is broad, is universal because it is individual. You and I have to generalise, as we say, when we try to extend our affections beyond the limits of household and family and personal friends, and the generalising is a sign of weakness and limitation.

For instance, the prehensile organs of insects, the great toothed mandibles of the black stag-beetle, the amorous din of the male cicada and the muteness of his mate these are facts which you cannot relate, one with the other, nor can you generalise upon them. Let me add to these related characters, and you cannot discern the law which is alike to all.

There is, no doubt, no set of matters in which it is less safe to generalise than in matters literary, and this is by no means the only instance in which the seemingly natural anticipation that a period of great criticism will follow a period of great creation is falsified. But it most certainly is falsified here.

As the number of units taken diminishes, the amount of variety and inexactness of generalisation increases, because individuality tells more and more. Could you take men by the thousand billion, you could generalise about them as you do about atoms; could you take atoms singly, it may be you would find them as individual as your aunts and cousins.

But upon the point of who was the first person to generalise the name, and how it came about that his little joke was taken up and came into common use, history is dumb. This is a digression, and I suppose, according to the ideas of some people, I ought to ask you to pardon it, for I observe that that is a common plan upon such occasions. But I do nothing of the kind.

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