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Updated: May 27, 2025
That is the end, Ganesh, for thee, and for Bhairon Bhairon of the Common People." "It is very far away," grunted Bhairon. "Also, it is a lie." "Many women have kissed Krishna. They told him this to cheer their own hearts when the grey hairs came, and he has told us the tale," said the Bull, below his breath. "Their Gods came, and we changed them. I took the Woman and made her twelve-armed.
On and on he rode, at a foot's pace, followed by his twin shadows; past the temples of Maha Deo, still rosy where they faced the west, still rumbling and throbbing with muffled music; past wayside shrines, mere alcoves for grotesque images Shiva, Lord of Death, or Ganesh the Elephant God each with his scented garlands and his nickering chirágh; past shadowy groups round the dinner fires, cooking their evening meal: on and out through the double fortified gateways into the deserted road, his whole being drenched in the silence and the deepening dusk.
Two flunkeys in livery came up the stairs, and announced in a loud voice, "The Chota Lord Sahib hoe arrived." Kailas Babu was ready, waiting for him, in his old-fashioned ceremonial robes and ancestral turban, and Ganesh was by his side, dressed in his master's best suit of clothes for the occasion.
Debendra's father had sought in one way to restore the fallen fortunes of his house. Another zemindar, named Ganesh, dwelt in the Haripur district; he had one unmarried daughter, Hembati, who was given to Debendra in marriage. Hembati had many virtues; she was ugly, ill-tempered, unamiable, selfish. Up to the time of his marriage with her, Debendra's character had been without stain.
"Surely they will do no more than change the names," echoed Ganesh; but there was an uneasy movement among the Gods. "They will change more than the names. Me alone they cannot kill, so long as a maiden and a man meet together or the spring follows the winter rains. Heavenly Ones, not for nothing have I walked upon the earth.
Though Ganesh, the elephant-headed god, is the god of learning whom Hindu writers delight to invoke on the title-page of their books, there is scarcely a village or a frequented roadside in India that does not show some rude presentment of his familiar features, usually smeared over with red ochre, Tilak could not have devised a more popular move than when he set himself to organize annual festivals in honour of Ganesh, known as Ganpati celebrations, and to found in all the chief centres of the Deccan Ganpati societies, each with its mela or choir recruited among his youthful bands of gymnasts.
In the end, Ganesh, we are left with naked altars." The drunken Man staggered to his feet, and hiccupped vehemently. "Kali lies. My sister lies. Also this my stick is the Kotwal of Kashi, and he keeps tally of my pilgrims. When the time comes to worship Bhairon and it is always time the fire-carriages move one by one, and each hears a thousand pilgrims.
When the Hindus realize the true magnificence of the worship of the Mother, they will be roused from the slumber of ages, and the auspicious dawn of awakenment will light up the horizon. You must acquire great power from the worship of the Mother. Ganesh, the god who grants success, has his seat assigned to him on the left of the great Mother. Why should you despair of obtaining success?
One of them looked up when Jogesh said: "Ganesh Babu, I have brought you my baibáhik, who is thinking of joining me in a sub-contract". The manager, for such he was, received Amarendra Babu politely and said that he would gladly come to terms with them.
That is the end, Ganesh, for thee, and for Bhairon Bhairon of the Common People." "It is very far away," grunted Bhairon. "Also, it is a lie." "Many women have kissed Krishna. They told him this to cheer their own hearts when the grey hairs came, and he has told us the tale," said the Bull, below his breath. "Their Gods came, and we changed them. I took the Woman and made her twelve-armed.
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