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Updated: September 19, 2025
But after listening to the Sermon on the Mount he determined to go no more to his place of business, but to remain with Jesus, so strong was his belief in Him. And the exchange brought as much joy into his heart as if he had lent money to a man at two hundred per cent. For he would have treasure in the Kingdom of the Messiah. The only people who more or less still held aloof were the Galileans.
The Chief Priests entered and placed themselves by his side, leaving Jesus at the entrance. Herod was much elated and pleased at Pilate's having thus publicly acknowledged his right of judging the Galileans, and likewise rejoiced at seeing that Jesus who had never deigned to appear before him reduced to such a state of humiliation and degradation.
On the 30th of March, at ten o'clock p.m., Jesus, dressed in a dark garment, was teaching in the Temple, with his Apostles and thirty disciples. The revolt of the Galileans against Pilate burst forth on this very day, and the rebels set free fifty of their number who had been imprisoned the day before; and many among the Romans were killed.
Upon which the multitude of the Galileans were very angry, and encouraged me to delay no longer to make war upon them, but to permit them to go against John, and utterly to destroy him, as well as Jonathan and his colleagues.
Next morning, about the second hour, two men rode full speed to the doors of Ben-Hur's tents, and dismounting, asked to see him. He was not yet risen, but gave directions for their admission. "Peace to you, brethren," he said, for they were of his Galileans, and trusted officers. "Will you be seated?" "Nay," the senior replied, bluntly, "to sit and be at ease is to let the Nazarene die.
I have heard that thou hast foughten a mighty fight with the Galileans, and hast been crowned with right glorious diadems of victory.
vii. 29-35: the gluttonous man. xi. 29-32, 49-51: the sign of Jonas, and the blood of the prophets. xiii. 1-9, 29-35: the slain Galileans, the fig-tree, Herod, Jerusalem. xv. 11-32: the prodigal son. xvii. 5-10: the servant at meat. xviii. 31-34: announcement of the Passion. xix. 29-48: the Triumphal Entry, woes of Jerusalem, cleansing of the Temple.
Indeed, there is nothing in the work more striking than the orchestration of the introductory tenor recitative, the mysterious chorus, "The voice of the Lord divideth the flames of fire," or the amazed query which follows, "Behold, are not all these who speak Galileans? and how is it that we every one hear them in our own tongue wherein we were born?" We have heard the opinion expressed that Mr.
Bishops, priests, and religious orders ranged themselves on one side or the other, for it was a conflict in which there could be no neutrality. As the royal authorities were heart and soul with the Galileans, it was natural enough that priests of this group should gain the first religious foothold in the colony. The earliest priests brought to the colony were members of the Récollet Order.
The servants of Balthasar had deserted their master; but when all was over, the two Galileans bore the old man in his litter back to the city. It was a sorrowful procession that entered the south gate of the palace of the Hurs about the set of sun that memorable day. About the same hour the body of the Christ was taken down from the cross.
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