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xx. 9-18, 37, 38: the wicked husbandmen; the God of Abraham. xxi. 1-4, 18, 21, 22: the widow's mite; 'a hair of your head; flight of the Church. xxii. 16-18, 28-30, 35-38, 49-51: the fruit of the vine, 'eat at my table, 'buy a sword, the high-priest's servant. xxiv. 47-53: the last commission, the Ascension. Here we have another remarkable phenomenon.
vii. 29-35: the gluttonous man. xi. 29-32, 49-51: the sign of Jonas, and the blood of the prophets. xiii. 1-9, 29-35: the slain Galileans, the fig-tree, Herod, Jerusalem. xv. 11-32: the prodigal son. xvii. 5-10: the servant at meat. xviii. 31-34: announcement of the Passion. xix. 29-48: the Triumphal Entry, woes of Jerusalem, cleansing of the Temple.
Of all the isolated fragments that Marcion had ejected from his Gospel, there are only four iv. 24, xi. 49-51, xx. 37, 38, xxii. 28-30, nine verses in all in which no peculiarities have been noticed. And yet even here the traces of authorship are not wanting. It happens strangely enough that in a list of parallel passages given by Dr. Holtzmann to illustrate the affinities of thought between St.
The doctrine of the Economia, had, as I have shown, pp. 49-51, a large signification when applied to the divine ordinances; it also had a definite application to the duties of Christians, whether clergy or laity, in preaching, in instructing or catechizing, or in ordinary intercourse with the world around them.
Yet they were powerless, for a year or so at least, to break up the custom. For Belle's was a carry-over from the 49-51 days when of social life there was none at all. It differed from the merely disreputable house. Belle prided herself on quiet conduct and many friends. In person she was a middle-aged, still attractive Frenchwoman.
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