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The lately acquired knowledge of the warping effect of the environment upon the native biological endowment of the individual by means of the establishment of conditioned reflexes, the discovery that any emotion which is denied its natural motor outlet tends to seek expression through some vicarious activity, and the realization of the fundamental importance of the unconscious factors in shaping emotional reactions, such formulations of behaviouristic and analytic psychology have thrown a great deal of light upon the nature of the individual sex life.
There can be no discourteous presumption, therefore, in accepting the general theorems of current political theory without prejudice, and looking past the received theoretical formulations for a view of the substantial grounds on which the governmental establishments have grown into shape, and the circumstances, material and spiritual, that surround their continued working and effect.
A nascent stage of stupor, he thinks, is a common reaction to great exhaustion, “such as hard mental work, prolonged or acute illness, dissipation, etc.” Such conditions, like the grave psychotic forms, he regarded as due to physical exhaustion of the brain cells, but, since he thought psychic stress could produce this exhaustion, this “organic” view did not bias his general formulations.
The section on "Mental Conflicts" must appeal to all with its practical demonstration of what can be done by psychological analysis to abolish anti-social tendencies in many puzzling cases. There will undoubtedly be disappointment in his failure to make general psychological formulations, but, as the critics would differ amongst themselves as to what these formulations should be, Dr.
Swinburne's Hertha is one of the most thorough going expressions of pantheism. At the present time, as in much of the poetry of the past, the pantheistic feeling is merely implicit. One of the most recent conscious formulations of it is in Le Gallienne's Natural Religion, wherein he explains the grounds of his faith,
A flag may gain its importance to a given individual because it symbolizes for him his native land but that does not prove that the flag has not an existence of itself. This, however, is a matter of logic and not of psychiatry. Let us now grant that all religious formulations have an unconscious origin.
She helped in putting Hugh to bed, sputtering the while about his soft skin. Then they talked till midnight. What Carol said that evening, what she was passionately thinking, was also emerging in the minds of women in ten thousand Gopher Prairies. Her formulations were not pat solutions but visions of a tragic futility.
In the later and maturer formulations of the anthropomorphic creed this imputed habit of dominance on the part of a divinity of awful presence and inscrutable power is chastened into "the fatherhood of God."
But the philosophy which dealt in "natures" and "persons" is no longer the mode of thought of educated people; and while we may admire the mental skill of these earlier theologians, and may recognize that an Athanasius and his orthodox allies were contending for a vital element in Christian experience, their formulations do not satisfy our minds.
Another idea was not plainly associated with affect. She said she had come back from Heaven, “The wedding ring kept me on Earth.” What strikes one about these formulations is that they are, on the one hand, sometimes associated with an affect, and that, on the other hand, they refer much more to her actual life, her marriage, her husband, her children.
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