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As a reward, he had been sent to the paradise of Fitu-Iva, where all were or had been good converts, to gather in the backsliders. Unfortunately, Ieremia had become too well educated. A stray volume of Darwin, a nagging wife, and a pretty Fitu-Ivan widow had driven him into the ranks of the backsliders. It was not a case of apostasy. The effect of Darwin had been one of intellectual fatigue.

If the Fitu-Ivans became properly civilized, the trade of the traders would be gone. In that day every Fitu-Ivan could become a trader if he pleased. That was why the white traders fought the system of paper money, that he, the Feathers of the Sun, had brought. Why was he called the Feathers of the Sun? Because he was the Light-Bringer from the World Beyond the Sky. The paper money was the light.

"He knows of no difference. There is no difference. 'Tis the very image of money. 'Tis money itself." In the meantime Grief was whispering in Ieremia's ear, who nodded and began to speak. "But it is well known to all the Papalangi that the English Government will pay coin money for the paper." Deasy's victory was now absolute. He held aloft a Fitu-Ivan note.

Ieremia, as talking man of the traders, next spoke. When he arose, it was noticeable that he stood with legs spraddled over a large grass basket. He dwelt upon the cloth of the traders, its variety and beauty and durability, which so exceeded the Fitu-Ivan wet-pounded tapa, fragile and coarse. No one wore tapa any more. Yet all had worn tapa, and nothing but tapa, before the traders came.

At the same time he plunged both hands in the basket and drew forth many packages of Fitu-Ivan notes. It was noticed that a peculiar odour was adrift about the council. "I have here," Ieremia announced, "one thousand and twenty-eight pounds twelve shillings and sixpence. Here is a sack to put the coin money in." Cornelius recoiled.

"The paper of the Feathers of the Sun is different from the paper of the great countries." That Cornelius had been prepared for this was evident. He held up a Fitu-Ivan note that was recognized by all. "What is that?" he demanded. "Paper, mere paper," was Ieremia's reply. "And that?" This time Cornelius held up a Bank of England note.

He is easy to beat when he is in drink." She doubled up her fist, and such were her Amazonian proportions and the determination in her face that Grief knew the council would be called. So akin was the Fitu-Ivan tongue to the Samoan that he spoke it like a native. "And you, Uiliami," he said, "have pointed out that the soldiers have demanded coin and refused the paper Fulualea has offered them.

Much more he said, talking a solid hour, and always coming back to what their dire condition would be when the traders came no more. "And in that day," he perorated, "how will the Fitu-Ivan be known in the great world? Kai-kanak* will men call him. 'Kiakanak! Kai-kanak!" * Man-eater. Tui Tulifau spoke briefly. The case had been presented, he said, for the people, the army, and the traders.

There was the mosquito-netting, sold for a song, that the cleverest Fitu-Ivan net-weaver could not duplicate in a thousand years. He enlarged on the incomparable virtues of rifles, axes, and steel fishhooks, down through needles, thread and cotton fish-lines to white flour and kerosene oil.

No hand was laid upon him, and his tormentors made way before him, but ever they pursued, and ever the pig flew as fast as hands could pick it up. As the chase died away down the Broom Road, Grief led the traders to the royal treasury, and the day was well over ere the last Fitu-Ivan bank note had been redeemed with coin.