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He wore glasses, and was reading methodically in what Grief knew to be an English Bible. For this was Ieremia, his trader, so named from the prophet Jeremiah. Ieremia was lighter-skinned than the Fitu-Ivans, as was natural in a full-blooded Samoan. Educated by the missionaries, as lay teacher he had served their cause well over in the cannibal atolls to the westward.
The traders would not come, and the people were like wild animals. The queer paper of the Feathers of the Sun was not money. The traders knew what money was, and they would not receive it. If Fitu-Iva persisted in trying to make them receive it they would go away and never come back. And then the Fitu-Ivans, who had forgotten how to make tapa, would run around naked and eat one another.
And that was why the traders opposed it. They did not want to see Fitu-Iva civilized. Why did they come across the far ocean stretches with their goods to Fitu-Iva? He, the Feathers of the Sun, would tell them why, to their faces, in grand council assembled. In their own countries men were too civilized to let the traders make the immense profits that they made out of the Fitu-Ivans.
If the Fitu-Ivans became properly civilized, the trade of the traders would be gone. In that day every Fitu-Ivan could become a trader if he pleased. That was why the white traders fought the system of paper money, that he, the Feathers of the Sun, had brought. Why was he called the Feathers of the Sun? Because he was the Light-Bringer from the World Beyond the Sky. The paper money was the light.
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