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His wife is yellow in color, and has a decidedly oriental cast of face. She is as silent, as he is talkative, and from general appearances of her home she is a very neat housekeeper. Neither of them speak in dialect at all. Wade Glenn does not speak in dialect, although he is from North Carolina. Ex-Slaves Stark County, District 5 Aug 13, 1937 WILLIAM WILLIAMS, Ex-Slave

"My Pappy got his education from the boy of the white man he lived with because he wasn't allowed to go to school and the white boy was very smart and taught him just as he learned. My Pappy, fought in the Civil War too. On which side? Well, sho nuff on the site of the North, boy." Folklore: Ex-slaves Gellia County, District 3 JAMES CAMPBELL Age 86

The Copperhead Democracy, as usual, went so far as to lose force; they insisted that the Emancipation Proclamation should be rescinded, and all ex-slaves restored to their former masters. This, in their opinion, would touch, a conciliatory chord in Southern breasts, and might lead to pacification.

Few Negroes would contract for more than three months and none for a period beyond January 1, 1866, when they expected a division of lands among the ex-slaves. In spite of the regulations, most worked on oral agreements. In 1866 nearly all employers threw overboard the written contract system for labor and permitted oral agreements.

W'en dey would sing deze songs hit would almos' mek you ha'r stand up on yo haid, de way dem peeples would jump en shout! I member w'en sum ob de slaves run 'way durin' slavery. I dunno any tales; mah mammy wasn't a 'oman ter talk much. Maybe ef she had bin I would hab had an easier time. As far as I know de ex-slaves hab had diff'ent kinds ob wuk since dere freedum.

The above lines, had they been composed today, might well have been written with reference to "Uncle" Henry Turner, ninety-three years of age, of Turner, Arkansas, in Phillips County, and among the very few remaining ex-slaves, especially of those who were old enough at the time of their emancipation to have now a clear recollection of conditions, customs, events, and life during those days long past immediately proceeding and following the Civil War.

What, through the vista of a third of a century, looks like a perfect furore for education took complete possession of the ex-slaves, and, what made this the more singular, the burning desire for school teaching extended to aspirants of all ages.

Mike Vason, a white minister, performed the ceremony with, only her parents and a few friends present. At the close of the ceremony, the preacher asked if they would "live together as Isaac and Rebecca did." Upon receiving a satisfactory reply, he pronounced them man and wife. Mr. and Mrs. Mann were of a party of more than 100 ex-slaves who left Richmond in 1880 for Silver Creek where Mr.

"Well, just the same, I wish some reenforcements would get here from Odin," Shatrak said. Erskyll was busy, in the days before the Midyear Feasts, either conferring at the Citadel with the ex-slaves who were the functional heads of the Managements or at the Proconsular Palace with Hozhet and Chmidd and the chief-freedmen of the influential Convocation leaders and Presidium members.

The South, however, was not disposed to look at the vagrancy of the ex-slaves so philosophically. That section had been devastated by war and to rebuild these waste places reliable labor was necessary.