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It is enough for us to know, as regards the question before us, that it took place sometime during the pastorate of Anicetus; that Polycarp effected much good by his dealings with errorists when in Rome; and that its chief Christian minister, by his tact and discretion, succeeded in quieting the fears of the aged stranger. That the visit occurred long after the date assigned by Dr.
The Law found Him among sinners. He was not only in the company of sinners. He had gone so far as to invest Himself with the flesh and blood of sinners. So the Law judged and hanged Him for a sinner. In separating Christ from us sinners and holding Him up as a holy exemplar, errorists rob us of our best comfort.
The fact that the human mind abhors a contradiction is an evidence of the Godlike nature of man, and an objection to the old tenet of total depravity; it is also the secret of the effort, upon the part of errorists, to systematize. One assumption creates a demand for another, and thus men who start wrong, in science or religion, labor under great disadvantages.
The Jesuits were resolved in their hostility. They knew that the book, while assuming a historical form, and professing in the main to represent the doctrine of Augustine as directed against the errorists of his own time, had a side reference to the “opinions of certain modern authors,” understood to be well-known theologians of their own school. This was in fact acknowledged in an appendix.
Consistent also in their practise, they refused to fellowship and recognize the errorists everywhere, even when found in Lutheran synods. No wonder, then, that the Henkels and their uncompromising attitude met with no sympathy on the part of the Lutheran synods then found in America.
Unhappily the Arian contests produced, as was very natural, some new sects. Some persons, while eager to avoid and to confute the opinions of Arius, fell into opinions equally dangerous. Others, after treading in the footsteps of Arius, ventured on far beyond him and became still greater errorists.
Indeed, individuals, by the grace of God, though errorists in their heads, may be truthists in their hearts; just as one who is orthodox in his head may, by his own fault, be heterodox in his heart. A Catholic may, by rote, call upon the saints with his lips, and yet, by the grace of God, in his heart, put his trust in Christ.
The religious oath which Brunnholtz took reads, in part, as follows: "I, Peter Brunnholtz, do solemnly swear and before God Almighty do take an oath upon my soul . . . that I will abide by the pure and unadulterated Word of God, as, according to the sense of the Spirit, it has been diligently compiled from Holy Scripture against all errorists in the three chief Symbols, and especially also in the true Lutheran church-books, as the Unaltered Augsburg Confession, its Apology, the Smalcald Articles, the two Catechisms of Luther, and in the specific Formula of Concord, and that I will teach according to them."
He labored most earnestly to convince them of their false views concerning the resurrection, and dealt faithfully with the errorists concerning the inquiry that was coming to the Church through their magnifying and perverting the use of the gift of tongues. He showed them a more excellent way.
The Universalist labours to convince mankind they are not warranted by the general course of Nature in assigning to it a Cause; inasmuch as it is more in accordance with experience to suppose Nature the uncaused cause, than to imagine, as errorists do, that there is an uncaused cause of Nature.
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