United States or Dominica ? Vote for the TOP Country of the Week !


Other men have given other opinions of the age of this manuscript; Ernesti, for example, believes that it is as old as the 11th century; others say the 13th; others again give some other time; whereas the exact date is known to the reader, who is aware that it first saw the light in February or March, 1429. But about this writing of Salustius.

Samuel F. N. Morus particularly, who, with J. A. Ernesti, was esteemed the master of antiquarian scholarship in Europe during the last century, maintains, in his edition of the "Commentaries" of Caesar, that "human beings, as well as human affairs, fortunes, travels, and wars, were thought by the Celts to be governed and ruled by one supreme God, and that the system of apotheosis, common to nearly all ancient nations, was totally unknown in ancient Gaul, Britain, and the adjacent islands."

The perusal of the Roman classics was at once my exercise and reward. Dr. Middleton's History, which I then appreciated above its true value, naturally directed the to the writings of Cicero. The most perfect editions, that of Olivet, which may adorn the shelves of the rich, that of Ernesti, which should lie on the table of the learned, were not in my power.

V. The manuscript in the Mediceo-Laurentian library is known as the Second Florence MS.; all the other MSS. of the last six books of the Annals are copies of it: as James Gronovius puts it, "emanated" from it: "ex hoc codice omnia alia scripta Taciti exemplaria fluxisse"; just as the other Florentine MS. is the only one containing all the books of the Annals, or as Ernesti says: "it is unique: we have no other manuscript of those books: "ille unus est, nec alium scriptum illorum librorum codicem habemus;" there was no necessity making many transcripts of the latter codex, for printing had come into use a good half century before it was found, or, more properly, said to have been found, in the Abbey of Corvey.

For such dishonesty in attempting to carry his point against another Eminence Cardinal Noris ought to have blushed as scarlet as his stockings. Ernesti, quite puzzled at the singular statement that a Roman province had two governors, is of opinion that the error was occasioned by statements to be found in the New Testament: "There is," he says, "the additional testimony of St. Luke, or rather St.

It was not till Ernesti's time, 1772, that the proper word was restored. Ernesti, too, fancied that he had discovered something in the Roman government, according to the description by Polybius, which justified the language in the Annals.

Nobody can understand those last five words; they have not been understood by the editors, from Justus Lipsius and John Frederic Gronovius to Ernesti and Heinsius: they are capable of more than one interpretation on account of the brevity and obscurity of the expression: I take it that Bracciolini meant to imply that "in the ancient days the natives of Italy were quite on a par with their 'brethren' in Rome," referring to the time when Romans, Latins, Etruscans and Sabines stood on the same level; and in order to make out that Italians are still in the same position, he adds: "there is no regretting what was anciently done in the State," "nec poenitere veteris reipublicae."

It has been disputed whether the first four of these orations were really the work of Cicero, certain German critics and English scholars having declared them to be "parum Ciceronias" too little like Cicero. That is the phrase used by Nobbe, who published a valuable edition of all Cicero's works, after the text of Ernesti, in a single volume. Mr.

Many young men had devoted themselves to this doctrine, and already formed a respectable body, which attracted the more attention, as Ernesti with his friends threatened, not to illuminate, but completely to disperse, the obscurity in which these delighted. Hence arose controversies, hatred, persecution, and much that was unpleasant.

Freinshemius followed him, and some of the subsequent editors, among them Ernesti, who observes he could see no reason why the images of the Livii should have been omitted at the funeral of Drusus; nor anybody else, except for the very strong and simple reason that the author of the Annals, being Bracciolini, was not acquainted with the fact, which must have been familiar to Tacitus, that the Livii, and not the Julii, were the great ancestors of Drusus.