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Updated: June 23, 2025
One would have thought that the dance they had been led by the old prophet, and that still madder dance which the Professor of botany had gravely, but as I believe insidiously, proposed to lead them, would have made the Erewhonians for a long time suspicious of prophets whether they professed to have communications with an unseen power or no; but so engrained in the human heart is the desire to believe that some people really do know what they say they know, and can thus save them from the trouble of thinking for themselves, that in a short time would-be philosophers and faddists became more powerful than ever, and gradually led their countrymen to accept all those absurd views of life, some account of which I have given in my earlier chapters.
It was in the course of conversations on this subject that I learned the more defined religious opinions of the Erewhonians, that coexist with the Musical Bank system, but are not recognised by those curious institutions. I will describe them as briefly as possible in the following chapters before I return to the personal adventures of Arowhena and myself.
There can be no doubt that this is what our academic bodies do, and they do it the more effectually because they do it only subconsciously. They think they are advancing healthy mental assimilation and digestion, whereas in reality they are little better than cancer in the stomach. Let me return, however, to the Erewhonians.
Quack; Professors Gabb and Bawl, with their wives and two or three erudite daughters. Old Mrs. In society she was commonly known as Ydgrun, so perfectly did she correspond with the conception of this strange goddess formed by the Erewhonians. She was one of those who had visited my father when he was in prison twenty years earlier.
We should then proceed to Queensland, and dispose of our engagement with the Erewhonians to the sugar-growers of that settlement, who are in great want of labour; it is believed that the money thus realised would enable us to declare a handsome dividend, and leave a considerable balance, which might be spent in repeating our operations and bringing over other cargoes of Erewhonians, with fresh consequent profits.
The fact, therefore, that the Erewhonians attach none of that guilt to crime which they do to physical ailments, does not prevent the more selfish among them from neglecting a friend who has robbed a bank, for instance, till he has fully recovered; but it does prevent them from even thinking of treating criminals with that contemptuous tone which would seem to say, "I, if I were you, should be a better man than you are," a tone which is held quite reasonable in regard to physical ailment.
The year XX. had been a leap year with the Erewhonians, and 1891 in England had not. This, then, was what had crossed my father's brain in his dying hours, and what he had vainly tried to tell me. It was also what my unconscious self had been struggling to tell my conscious one, during the past night, but which my conscious self had been too stupid to understand.
I may add further that as a boy my father had had his Bible well drilled into him, and never forgot it. Hence biblical passages and expressions had been often in his mouth, as the effect of mere unconscious cerebration. The Erewhonians had caught many of these, sometimes corrupting them so that they were hardly recognizable.
Let the Erewhonians have Westminster Abbeys of the first, second and third class, and in one of these let them raise monuments to dead theories which were once celebrated. Let them study those arts whereby the opinions of a minority may be made to seem those of a majority. Introduce an Erewhonian sermon to the effect that if people are wicked they may perhaps have to go to heaven when they die.
He settled it that the proper thing to do would be to buy some food, start back at once while his permit was still valid, help himself to the property which he had sold the Professors, leaving the Erewhonians to wrestle as they best might with the lot that it had pleased Heaven to send them. This, however, was too heroic a course.
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