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Updated: April 30, 2025
Many of these favorites had been read to illustrate his lectures on the English poets. The book has no worthless selections, almost everything it contains bearing the stamp of genius and worth. Yet Emerson's personality is seen in its many intellectual and serious poems, and in the small number of its purely religious selections.
There is certainly no mark of mental failure in this paragraph, written at a period when he had long ceased almost entirely from his literary labors. Emerson's collected "Poems" constitute the ninth volume of the recent collected edition of his works. They will be considered in a following chapter. Last Literary Labors. Addresses and Essays. "Lectures and Biographical Sketches." "Miscellanies."
He had become attached to the works of the New England group: Longfellow, Holmes, and, particularly, of Emerson. The philosophy of the Concord sage made a peculiarly strong appeal to the young mind, and a small copy of Emerson's essays was always in Edward's pocket on his long stage or horse-car rides to his office and back.
And that Emerson and Horace Greeley were alike in their capacity to absorb, digest and regurgitate, is everywhere acknowledged. To paraphrase Emerson's famous remark concerning Plato: Say what you will, you will find everything mentioned by Emerson hinted at somewhere in Thoreau.
Braham, Hazlitt might have said, is so obviously the anagram of Brahma that dulness itself could not mistake the object intended. Of course no one can hold Emerson responsible for the "Yoga" doctrine of Brahmanism, which he has amused himself with putting in verse. The oriental side of Emerson's nature delighted itself in these narcotic dreams, born in the land of the poppy and of hashish.
But then Emerson's definition of eloquence is simple, and foretells the practice of to-day rather than describes the practice of Webster, Everett, Choate, and Winthrop, his contemporaries: "Know your fact; hug your fact.
The young priests of the Divinity School, their eyes wearied with Hebrew and Greek, seem to have enjoyed Emerson's injunction to turn away from past records and historical authorities and to drink from the living fountain of the divine within themselves; but to the professors, "the stern old war-gods," this relative belittlement of historical Christianity seemed blasphemy.
If he had developed this point to such a length as its importance deserved, and then finished his discourse with a glowing tribute to Emerson as a man, his audience might have found slight cause to complain of him; but after simply stating the fact, he proceeded to a lengthy discussion of Emerson's stoical philosophy, and finally branched off on a criticism of Carlyle and the consideration of happiness as the true end of life.
I was not a forth-putting youth, and I could not blame myself for anything in my approaches that merited withholding; indeed, I made no approaches; but as I must needs blame myself for something, I fell upon the fact that in my confused retreat from Emerson's presence I had failed in a certain slight point of ceremony, and I magnified this into an offence of capital importance.
The May 15, 1933, issue of the Amerika Deutsche Post, a Nazi propaganda organ published in New York, carried an advertisement stating that the editor of this paper made his headquarters in Emerson's room. This was the first indication that Emerson had arrived in this country to handle Nazi propaganda.
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