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I hold in my hand the libel, as it is technically called, in which a Presbytery of the Established Church demands that Sir David, for the crime of adhering to that ecclesiastical polity which was guaranteed to his country by the Act of Union, shall be "removed from his office, and visited with such other censure or punishment as the laws of the Church enjoin, for the glory of God, the safety of the Church, and the prosperity of the University, and to deter others holding the same important office from committing the like offence in all time coming, but that others may hear and fear the danger and detriment of following divisive courses."

Arguing from such historical precedents as these one might easily assume a like fate for the Gnosticism of our own time, and yet a note of caution is needed here for there are divisive religious movements which have as yet neither failed nor been absorbed in that from which they took their departure.

I meditated on what had happened later that night, after Rama rooted his divisive legacy in my brother's mind. When Rama pointed his finger at me, I knew that he was trying to intimidate me. I also knew that he was trying to maintain some semblance of control. But I feared that he might be a sorcerer.

The longest, most divisive war in our history was winding toward an unhappy conclusion. Many feared that the end of that foreign war of men and machines meant the beginning of a domestic war of recrimination and reprisal. Friends and adversaries abroad were asking whether America had lost its nerve.

Beyond each frontier, however, nationalism has become one of the most divisive sources of misunderstanding, controversy, disruption and conflict presently cursing mankind. In the exercise of their sovereignty the oligarchs who make policy and direct procedure in each sovereign state put national interests first.

As also when Messrs. Linning, Shields and Boyd, who had been carrying on a Testimony against the time's defection, and were now minded to join with the Assembly, after the exhibition of their Testimony, whatever acceptance it might meet with at their hands, had in prosecution of this their design, exhibited their proposals to the Committee of Overtures, these proposals, though both worthy of consideration and necessary to be redressed, were not allowed a hearing in open Assembly, but rejected as being "made up of mistakes, reflections, unseasonable and impracticable overtures," and the said persons, so far from being assisted, in order to a removal of the evils therein complained of, as destructive to the cause of God, that upon the contrary the four named persons stand in the fifth Act of that pretended Assembly characterized with the name and epithet of persons who had followed courses contrary to the order of the church, and in their Moderator's exhortation, to walk orderly in time coming, in opposition to all schism and division, their former practice of testifying against the corruptions of the times was implicitly condemned as disorderly, schismatic and divisive.

May it not well be that in a few centuries our posterity will view belief in a deity in the same light that we in this age view the Church's insistence that the earth was flat? The God idea has been one of the most divisive and anti-social notions cherished by mankind. In fact it has been asserted that the idea of God has been the enemy of man.

When you examine these rumors closely, you will observe that every one of them bears the same trade-mark "Made in Germany." We must resist this divisive propaganda we must destroy it with the same strength and the same determination that our fighting men are displaying as they resist and destroy the panzer divisions.

But if it is righteousness thus to fuse together our divisive impulses and march with one mind through life, there is plainly one thing more unrighteous than all others, and one declension which is irretrievable and draws on the rest. And this is to lose consciousness of oneself.

The history of Europe suggests that, though the Church exerted a considerable influence on the growth of a common type of civilization in the West, in modern times religion has proved a divisive rather than a unifying factor. During the last generation or two, however, there has been a decline of the dogmatic and sectarian tempers.