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But the result so attained was considered sufficient. Further research was not encouraged. The various theories of learned men were all possible but none certain. Lucretius, writing 250 years later, appears to vary hardly in any detail from the doctrines of the Master, and Diogenes of Oenoanda, 500 years later, actually repeats his letters and sayings word for word. It is sad, this.

Others are for deriving them from Diogenes, because several of the leading Men of the Sect have a great deal of the cynical Humour in them, and delight much in Sun-shine.

Is that your prize palace?" He pointed to the hut which they had almost reached. "That's it!" answered Seaton "And I prefer it to any palace ever built. No servants, no furniture, no useless lumber just a place to live in enough for any man." "A tub was enough for Diogenes" commented Gwent "If we all lived in his way or your way it would be a poor look-out for trade!

Meanwhile, at least in the eastern part of the empire, you might meet with another type of philosopher, the Cynic, belonging to the same school as the famous Diogenes, who had lived in that large earthenware jar commonly known as his "tub."

Were all to speak, there would be no end. And you, Parrhesiades, shall afterward make your defense.... Parrhesiades. Philosophy, Diogenes has been far indeed from exhausting his material; the greater part of it, and the more strongly exprest, he has passed by, for reasons best known to himself.

So displeasing, however, were the personal peculiarities of Carlyle that the man can never be popular. This hyperborean literary giant, speaking a Babylonian dialect, smiting remorselessly all pretenders and quacks, and even honest fools, was himself personally a bundle of contradictions, fierce and sad by turns. He was a compound of Diogenes, Jeremiah, and Dr.

The salvation for man was to return to Nature, and Diogenes interpreted this return in the simplest and crudest way. He should live like the beasts, like primeval men, like barbarians. Were not the beasts blessed, ῥεῖα ζώοντες like the Gods in Homer? And so, though in less perfection, were primitive men, not vexing their hearts with imaginary sins and conventions.

No doubt Cato was at least a consenting party to the expulsion from Rome of Greek teachers in 161 B.C. When in 155 the famous embassy came from Athens consisting of Carneades the Academic, Critolaus the Peripatetic and Diogenes the Stoic, Cato was a prime mover of the decree by which they were removed from the city. Socrates was one of Cato's favorite marks for jests.

When taking a walk one day, he observed a child drinking from the hollow of his hand. He felt greatly affronted at the sight. "What!" exclaimed Diogenes, "do children know better than I do with what things a man ought to be contented?" Upon which he took his jug out of his bag, and instantly broke it, as a superfluous movable.

While these thoughts passed through his mind, he arrayed himself, by the assistance of Diogenes, in a clean suit of that simple apparel in which he always frequented the court; a garb as unlike that of a candidate for royalty, as it was a contrast to the magnificent robes with which Alexius was now investing himself,