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Updated: May 24, 2025
So when a rain-maker feels that he is growing old and infirm, he tells his children that he wishes to die. Among the Agar Dinka a large grave is dug and the rain-maker lies down in it, surrounded by his friends and relatives.
Most of the men are tall, but wretchedly thin; the children are mere skeletons, and the entire tribe appears thoroughly starved. The language is that of the Dinka. The chief carried a curious tobacco-box, an iron spike about two feet long, with a hollow socket, bound with iguana-skin; this served for either tobacco-box, club, or dagger.
Michael could not follow the road, now occupied by the Tartars. He must cross the steppe and turn to Irkutsk. He had not now to trouble himself about crossing the Dinka. Nadia could not move, but she could see for him. He took her in his arms and went on towards the southwest of the province. A hundred and forty miles still remained to be traversed. How was the distance to be performed?
I always endeavoured to keep up this feeling, and to create emulation among the men of different tribes; thus, a native of Pongo would assume a superiority over a Dinka, although the Dinka considered himself of a higher class than a Pongo. A Noba regarded himself as superior to all others.
From the top of a hill, Nadia saw in the horizon a long light line. It was the Dinka River. A few lightning flashes were reflected in the water; summer lightning, without thunder. Nadia led her companion through the ruined village. The cinders were quite cold. The last of the Tartars had passed through at least five or six days before. Beyond the village, Nadia sank down on a stone bench.
This is much to be deplored, as peculiarities are specific in the type of several tribes both in physical appearance and in language. The Dinka; Bari; Latooka; Madi; and Unyoro or Kitwara, are distinct languages on the east of the Nile, comprising an extent of country from about 12 degrees north to the Equator.
Elisee Reclus assures us that the Dinka man on the Nile calls to certain snakes by name and shares with them the milk of his cows. Published originally in Le Magazine International, January 1896. See The Naturalist in La Plata, ch. ii. And so with Nature.
Saw many hippopotami; the small hill in the Dinka country seen from the masthead at 9.15 A.M.; breeze light, but steady; the banks of the river, high grass and mimosas, but not forest as formerly. Water lilies in full bloom, white, but larger than the European variety. In the evening the crew and soldiers singing and drumming. 27th Dec. Blowing hard all night.
Some points in this explanation of the custom of putting divine kings to death, particularly the method of transmitting their divine souls to their successors, will be dealt with more fully in the sequel. Meantime we pass to other examples of the general practice. The Dinka are a congeries of independent tribes in the valley of the White Nile.
Yet in spite, or rather in virtue, of the high honour in which he is held, no Dinka rain-maker is allowed to die a natural death of sickness or old age; for the Dinka believe that if such an untoward event were to happen, the tribe would suffer from disease and famine, and the herds would not yield their increase.
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