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As soon as the American Brethren had gained Home Rule, they organized their forces in a masterly manner; arranged that their Provincial Synod should meet once in three years; set apart £5,000 for their Theological College at Bethlehem; and, casting aside the Diaspora ideas of Zinzendorf, devoted their powers to the systematic extension of their Home Mission work.

At the services in Church the Bible was little read, and the people were content to feed their souls on the Hymn-book and the Catechism. The Diacony managers were slothful in business, and the Diaconies ceased to pay. The subscriptions to central funds dwindled. The fine property at Barby was abandoned. The Diaspora work was curtailed. Another cause of decay was the growing use of the Lot.

They have now about sixty or seventy stations; they employ about 120 Diaspora workers, and minister thus to about 70,000 souls; and yet, during the last fifty years, they have founded only six new congregations Goldberg , Hansdorf , Breslau , and Locle and Montmirail in Switzerland . Thus do the German Moravians uphold the Pietist ideals of Zinzendorf.

During the era of pogroms the salvation of Judaism was primarily associated with the idea of emigration. The champions of American emigration were prone to idealize this movement, which had in reality sprung from practical necessity, and they saw in it, not without justification, the beginning of a new free center of Judaism in the Diaspora. See more about it in Vol.

For this reason the Moravian Church in Germany began now to show signs of decay in moral and spiritual power; and the only encouraging signs of progress were the establishment of the new settlement of Königsfeld in the Black Forest, the Diaspora work in the Baltic Provinces, officially recognized by the Czar, the growth of the boarding-schools, and the extension of foreign missions.

If the inner life and the social and intellectual development of a people form the kernel of history, and politics and occasional wars are but its husk, then certainly the history of the Jewish diaspora is all kernel.

The only alternative to large concessions to the position of the Dutch radicals is to admit that in the Diaspora the Hellenising of Jews had proceeded more rapidly and far deeper than has as a rule been supposed. The result is clear, however obscure the process may be; Christianity became a Graeco-Oriental cult, offering salvation, just as did the other mystery religions.

But once fixed in their own land, it will no longer be possible for them to scatter all over the world. The diaspora cannot be reborn, unless the civilization of the whole earth should collapse; and such a consummation could be feared by none but foolish men. Our present civilization possesses weapons powerful enough for its self-defence.

Appropriate policies, the right environment, incentives, functional and risk seeking capital markets, or a skillful and committed Diaspora can all enhance and channel innovation.

A Jew who was one of the first to found the colony of Petah-Tikvah and therefore merited that people in Jerusalem should mark him out as an object of derision and scorn because he was a dreamer a man who built the first house in this Petah-Tikvah who was one of the founders of the "Me'ah Shearim in Jerusalem who constructed perfect roads in Jaffe who founded Zionist Societies in the lands of the Diaspora at a time when Zion did not occupy such a foremost part in the heart of the Jew such a Jew is indeed worthy that a monument of his splendid achievement be erected for him even during his life-time!"