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To the warm and enthusiastic pietist the enquirer appears as a hater of God, an inveterate blasphemer of holy things, soiling with rude and insolent hands what ought only to be humbly adored. The saint when he has the power calls the sword to his aid, and in his zeal for what he calls the honour of God, makes war upon such people with steel and fire.
The other was less familiar he knew me only in my public capacity he was one Gallais of the Quartier St. Médon. He said, taking off his hat: 'If I were M. le Maire, saving your respect, I would not go out into an unknown danger with this man here, a man who is known as a pietist, as a clerical, as one who sees visions
There are many ways of concealing from the Briton your shame in being related through a pedigree of three thousand years to Aaron, the High Priest of Israel, and Cohn is one of the simplest and most effective. Once, taken to task by a pietist, Solomon defended himself by the quibble that Hebrew has no vowels.
The emotional pietist will merely ramble among the religious symbols and phrases with which the devout memory is stored. It is true that the voice or the picture, surging up as it does into the field of consciousness, seems to both classes to have the character of a revelation.
It was all very difficult to understand; and, as we had more friends among the conservatives than among the democrats, we played usually with the former, and troubled ourselves very little about the politics of our friends' fathers. There was, however, some looking askance at each other, and cries of "Loyal Legioner!" "Pietist!" "Democrat!" "Friend of Light!" were not wanting.
Beauclair had told him all that beforehand, using almost the same words and the same imagery. Point by point, his prognostics were realised, there was nothing more in the case than natural phenomena, which had been foreseen. Raboin, however, had followed Marie's narrative with dilated eyes and the passion of a pietist of limited intelligence, ever haunted by the idea of hell.
She was no pietist, but there is nowadays coming into existence a class of persons who substitute for the old religious acerbity a narrow and oppressive zeal for good works of purely human sanction, and to this order Miss Lant might be said to belong.
Immanuel Kant was born in Konigsberg, East Prussia, April 22, 1724, the son of a saddler of Scottish descent. The family was pietist, and the future philosopher entered the university of his native city in 1740, with a view to studying theology. He developed, however, a many-sided interest in learning, and his earlier publications were in the field of speculative physics.
Not long after, Zwingli was slain in the wretched battle of Kappel, and, after him, the Swiss Reformation passed under the control of John Calvin. There can be no doubt that the stern pietist of Geneva would have burned Ulrich von Hutten with as calm a conscience as he did Michael Servetus.
He read the Bible every day. He doted on Luther's Catechism. He had the Gospel story at his finger-ends. His aunt Henrietta, who was rather an oddity, prayed with him morning and night. His tutor, Edeling, was an earnest young Pietist from Franke's school at Halle; and the story of Zinzendorf's early days reads like a mediaeval tale.
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