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Updated: June 1, 2025


"A small part, a heartbreakingly small part of the United States remains at this moment. In a matter of weeks even this little must be overrun, stilled and covered green as all graves are. Scattered through the world there will be Americans, participants in a bitter diaspora.

It is uncertain whether he survived to witness the horrors of the desperate rising of the Jews, which sealed their national doom throughout the Diaspora. At least he did not survive to describe it.

He had founded the Pilgrim Band at Marienborn, had begun the Diaspora work in the Baltic Provinces, had gained for the Brethren legal recognition in Germany, England and North America, and had given the stimulus to the work of foreign missions.

National risings were put down with merciless cruelty, the Temple treasury was spoiled in 56 B.C.E. by the avaricious Crassus, one of the triumvirate that divided the Roman Empire, when he passed Jerusalem on his way to fight against the Parthians; even the annual offering contributed voluntarily by the Jews of the Diaspora to the Temple was seized by a profligate governor of Asia.

Subsequently fresh refugees joined them from Khorasan. From this last we can infer that the emigration was gradual and this is confirmed by the fact that in case of migration in a mass the diaspora of the Parsis would have left some traces in the Arabic literature.

He laid aside the question of the national development of Jewry in the Diaspora, and became an enthusiastic preacher of the restoration of the Jewish people in Palestine. In the midst of this propaganda the life of the talented publicist was cut short by a premature death. More about this theory will be found in Vol.

The fortunate find, a few years back, of a hoard of Aramaic papyri at Elephantine has given us an unexpected acquaintance with the conditions of the Jewish colony in Upper Egypt during the fifth and fourth centuries, and furnished a new chapter in the history of the Diaspora. But this is an archeological substitute for literary history.

It was evident that, in view of the slow advance of the Palestinian colonization, its political and economic importance for the Russian-Jewish millions was practically nil and that its only advantage over and against the American emigration day in its spiritual significance, in the fact that on the historic soil of Judaism there there rose into being a small Jewish center with a purer national culture than was possible in the Diaspora.

Judaism was a religion based on a book and on a tradition; but it was also a religion based on a unique experience. The book might be misread, the tradition encumbered, but the experience was eternally clear and inspiring. It shone through the Roman Diaspora as it afterwards illuminated the Roman Ghetto, making the present tolerable by the memory of the past and the hope of the future.

One remark only: "Business management, if it is approved by the owner, is just as effectual as if it had originally been carried on by his authority." And how does all this affect our case? The Jewish people are at present prevented by the Diaspora from conducting their political affairs themselves. Besides, they are in a condition of more or less severe distress in many parts of the world.

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