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Updated: June 18, 2025


It took place in front of the house where the kapala resided, and here a sacred pillar stood, by the Katingans and others called kapatong, erected on the occasion of a death. A striking feature in Dayak kampongs, especially in remote regions, is the presence of such upright pillars, carved more or less completely into human form and standing before the houses.

Life there was the same as in most Dayak kampongs, nearly all the people being absent during the day at the ladangs, and in the evening they bring home the roots of the calladium, or other edible roots and plants, which are cooked for food. The paddi had been harvested, but the crop was poor, and therefore they had made no feast. There is no dancing here except war dances.

Although the dress of the men is so uniform in essentials throughout the country, it gives considerable scope for the display of personal tastes, and the Sea Dayak especially delights in winding many yards of brilliantly coloured cloth about his waist, in brilliant coats and gorgeous turbans and feathers, and other ornaments; by means of these he manages to make himself appear as a very dressy person in comparison with the sober Kayan and with most of the people of the remoter inland regions, who have little but scanty strips of bark-cloth about the loins.

It was a pleasure to have again real Dayak paddlers, which I had not had since my travels in the Bultmgan. We dashed through the tall waves of many smaller rapids and suddenly, while I was having breakfast, which to save time is always taken in the prahus, I found myself near what appeared to be a rapidly declining kiham.

The entrance to this stream was completely hidden from view, and no one but these Malays, who had been up here before, trading with the Dayaks, could have discovered it. I had told the Malay chief that I wished to visit a Dayak village where no white man had ever been and where they were head-hunters. He had smiled slyly and nodded as if he understood.

Betel makes the mouth and lips beautiful in the estimation of the natives, therefore many kapatongs are seen with betel box in hand. A very extraordinary guardian of the dead is a loving pair, the man's arm placed affectionately over the shoulder of his companion. Lovers do not sleep, hence they are good at watching, reasons the Dayak.

I acquired a shield which, besides the conventionalised representation of a dog, exhibited a wild-looking picture of an antoh, a very common feature on Dayak shields. The first idea it suggests to civilised man is that its purpose is to terrify the enemy, but my informant laughed at this suggestion. It represents a good antoh who keeps the owner of the shield in vigorous health.

Fortunately we white men had placed ourselves with a few of the more reliable Dayak fortmen between the two parties, and partly by force and partly by eloquence we succeeded in beating off the attack, which seemed to be made in the spirit of a school "rag" rather than with bloody intent.

His sword and the rest of his outfit, as might be expected, were of magnificent finish, the best of which Dayak handicraft is capable. He made altogether a splendid subject for the camera, but his family proved less satisfactory. I had to wait an hour and a half before his womenfolk were ready, femininity apparently being alike in this regard in all races.

Eleven years later another was carrying his child on his back when a cocoanut of small size hit and killed the little one. The man whose house I visited was rich, according to Dayak standard, not in money, but in certain wares that to him are of equal or greater value. Besides thirty gongs, rows of fine old valuable jars stood along the walls of his room.

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