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Updated: May 9, 2025
But this fresh attack of the Ojibways was unexpected, and the Sioux were somewhat tired. Besides, they had told the Sacs and Foxes to sit upon the hills and rest their weary limbs and take lessons from their friends the Sioux; therefore no aid was looked for from any quarter. "A great Ojibway chief made a fierce onslaught on the Dakotas. This man Jingling Thunder now rushed forward to meet.
They find the Grail of Achievement in lives of hard work, simple pleasures and high ideals in college and factory towns; in law courts and hospitals; in the mountains of Colorado and the plains of the Dakotas. They are the best we have; but the poor rich girl rarely, if ever, meets them. The barrier of wealth completely hems her in. She must take one of those inside or nothing.
Notwithstanding an invasion of Jasper County, Iowa, in the winter of 1911-12 by hundreds of pinnated grouse, such as had not been known in 20 years, this gives no ground to hope that the future of the species is worth a moment's purchase. The winter migration came from the Dakotas, and was believed to be due to the extra severe winter, and the scarcity of food.
Slav, Swede, Pole, Italian, Greek they read in a language foreign to them that men are wanted on the farms in the Dakotas, in the lumber camps, on the roadbeds in Montana. Hard-handed men with dull, seamed faces and glittering eyes the spike-haired proletaire from a dozen lands looking for jobs.
All this happened a hundred years ago; and to-day that old Louisiana territory is, in natural resources, the wealthiest part of the whole United States. Without that territory in our possession we should have no Colorado and no Wyoming, no Dakotas, or Nebraska, or Minnesota, or Montana, or Missouri, or Iowa, or Kansas, or Arkansas, or Louisiana, or Oklahoma, or Indian Territory.
The Smithsonian Institution have brought out the third and fourth volumes of their Contributions to Knowledge one of the two being a 'Grammar and Dictionary of the Dakota Language, the work of missionaries who, eighteen years ago, settled in the Minnesota Valley, to teach and reclaim the Sioux or Dakotas, who number about 25,000.
Fifty or sixty Dakotas were present, wrapped from head to foot in their heavy robes of whitened hide. There were also a considerable number of the Cheyenne, many of whom wore gaudy Mexican ponchos swathed around their shoulders, but leaving the right arm bare.
In some tribes, as among the Dakotas, the gentes had fallen out; in others, as among the Ojibwas, the Omahas, and the Mayas of Yucatan, descent had been changed from the female to the male line. Throughout aboriginal America the gens took its name from some animal or inanimate object and never from a person. In this early condition of society the individuality of persons was lost in the gens.
When gallant Manstin returned the child to the eager arms of the mother there came a sudden terror into the eyes of both the Dakotas. They feared lest it was Double-Face come in a new guise to torture them. The rabbit understood their fear and said: "I am Manstin, the kind-hearted, Manstin, the noted huntsman. I am your friend. Do not fear." That night a strange thing happened.
Grand as were the mighty fountains and the artificial cascades, they had no overwhelming effect on one who had travelled up from Erie to Ontario, and had seen the Niagara River hurl itself over its precipice, nor were the long level swards so very large to eyes which had rested upon the great plains of the Dakotas.
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