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Updated: June 3, 2025
In their place, the story of Krishna's relations with the cowgirls is given new poignancy and precision. Radha is constantly mentioned and in all the incidents in the Purana involving cowgirls, it is she who is given pride of place. At the river Jumna, when Krishna removes the cowgirls' clothes, Radha begs him to restore them.
Should not a married girl obey her husband in all things and never for a moment leave him? Having enjoyed the deep forest and the moonlight, let them return at once and soothe their injured spouses. The cowgirls are stunned to hear such words, hang their heads, sigh and dig their toes into the ground. They begin to weep and at last turn on Krishna, saying 'Oh! why have you deceived us so?
God must be adored. Krishna himself was God and since he had shown divine love in passionately possessing the cowgirls, he was best adored by recalling these very encounters. As a result, Krishna's relations with the cowgirls were now enormously magnified and as part of this fresh appraisal, a particular married cowgirl, Radha, enters the story as the enchanting object of his passions.
At Brindaban, his foster parents, Nanda and Yasoda, his friends the cowherds and his loves the cowgirls long for his return. He has spent idyllic days in their company. He has saved them from the dangers inherent in forest life. He has kept a host of demon marauders at bay. At the same time, his magnetic charms have aroused the most intense devotion.
The Purana now concentrates on two main themes: on Krishna's infancy in Gokula, dilating on his baby pranks, his capacity for mischief, the love he arouses in the hearts of his foster-mother, Yasoda, and of all the married cowgirls and, secondly, on his supernatural powers and skill in ridding the country of troublesome demons.
The stars were entranced and the water of life poured down from the great moon. So the night went on on and on and only when six months were over did the dancers end their joy. As, at last, the dance concludes, Krishna takes the cowgirls to the Jumna, bathes with them in the water, rids himself of fatigue and then after once again gratifying their passions, bids them go home.
'As earth, wind, water, fire, rain dwell in the body, so Krishna dwells in you; but through the influence of his delusive power seems to be apart. Udho's pleading shocks and embitters the cowgirls. 'How can he talk to us like that? they ask. 'It is Krishna's body that we adore, not some invisible idea high up in the sky.
"Girls can march," she said; "and they can be kind to cats and people a lot better than boys can." "One thing sure," Johnnie went on, firmly, "girls can't be cowboys." He determined to think twice before he became a scout since, apparently, the organization was not so exclusive as he had thought. "Oh, but girls can be cowgirls," went on Cis. "I've seen pictures of cowgirls lots of times.
His favourite pastime is to raid the houses of the cowgirls, pilfer their cream and curds, steal butter and upset milk pails. When, as sometimes happens, the butter is hung from the roof, they pile up some of the household furniture. One of the boys then mounts upon it, another climbs on his shoulders, and in this way gets the butter down.
Krishna's relations with the cowgirls are now completely ended, but on one last occasion he happens to meet them. News has come that the sun will soon be eclipsed and accordingly, Krishna and Balarama take the Yadavas on pilgrimage. They choose a certain holy place, Kurukshetra, and assembling all their queens and wives, make the slow journey to it. When they arrive, a festival is in progress.
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