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Updated: June 3, 2025
His companions were cowherds and the objects of his love were not the ladies of a court but cowgirls. Other activities betrayed the same lowly sphere. In certain pictures, he was shown eating with cowherds, sharing in their sports, grazing the cattle and himself milking cows.
He decides, therefore, that since he himself cannot go, someone must be sent on his behalf. Accordingly, he instructs a friend, Udho, to go to Brindaban, meet the cowherds and make excuses for his absence. At the same time, he must urge the cowgirls to give up regarding Krishna as their lover but worship him as God.
If he is not having to hold a milk pail or a calf, he says, he is doing a household chore or even keeping watch for them while they neglect their work and gossip. The cowgirls listen in astonishment and go away. Another day Krishna is playing in a courtyard and takes it into his head to eat some dirt. Yasoda is told of it and in a fit of anger runs towards him with a stick.
As they gaze on Krishna, their reactions are reminiscent of the cowgirls'. They implore Krishna to take them away and allow them to lavish on him their impassioned love. Krishna agrees, chariots are sent for and the vast concourse of passion-stricken girls is transported to Dwarka.
Ford had announced his summer plans: "I'm going to give myself a long vacation. I own a ranch in the Colorado mountains and I'm going to take you all, each and everyone, to enjoy it with me. My wife, Erminie, claims it her turn to play hostess, so we'll all become cowboys and cowgirls, and have a wild-west show of our own, with a continuous performance for three jolly months.
This gradual expansion of his marital state takes Krishna even farther from the adoring loves of his youth, the cowgirls of Brindaban. Indeed for months on end it is as if he has dismissed them from his mind. One day he and Balarama are sitting together when Balarama reminds him of their promise that after staying for a time in Mathura they will assuredly visit them.
She was going to start her book. She had made the acquaintance of some of the cowgirls, and she studied them with a passionate eagerness that English literature in the abstract had never aroused in her gentle breast. Then she became argumentative.
They bathe and make offerings. While they are still encamped, other kings come in, including the Pandavas and Kauravas. With them are their wives and families and Kunti, the mother of the Pandavas, is thus enabled to meet once more her brother, Vasudeva, the father of Krishna. A little later, Nanda and Yasoda along with the cowherds and cowgirls also arrive.
Its subject is the estrangement of Radha and Krishna caused by Krishna's love for other cowgirls, Radha's anguish at Krishna's neglect and lastly the rapture which attends their final reunion. Jayadeva describes Radha's longing and Krishna's love-making with glowing sensuality yet the poem reverts continually to praise of Krishna as God.
These are your own sons. The cowgirls look at the children, discover the trick, are covered in confusion and burst out laughing. Yasoda then sends for Krishna and forbids him to steal from other people's houses. Krishna pretends to be highly indignant. He calls the cowgirls liars and accuses them of always making him do their work.
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