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This example is particularly instructive, as it shows how a borrowed art may be developed in skilled hands and made to serve a purpose in complete harmony with its new environment. Collection de Clercq, t. II, pl. xxxvi. The stele is sculptured in relief with the figure of a North Syrian god.

Father Le Clercq says that he compiled a dictionary which was seen in his own time, and which was preserved as a relic. When the Hurons left their country to engage in fur trading with the French at Sault St. Louis, Father Le Caron took passage in one of their canoes, and arrived at Three Rivers on July 1st, 1616.

Dulhut, Gentilhomme Lionnois, qui a beaucoup de merite et de capacite." La Hontan, i. 103 . "Le Sieur du Lut, homme d'esprit et d'experience." Le Clercq, ii. 137. Charlevoix calls him "one of the bravest officers the King has ever had in this colony." His name is variously spelled Du Luc, Du Lud, Du Lude, Du Lut, Du Luth, Du Lhut.

"Though it is a bitter thing to have to say, yet I feel it my duty to tell you that I honestly believe it to be impossible for us to carry on the war any longer." Mr. De Clercq then addressed the meeting in the following words: "The question before us is, whether or not the war can be continued? To answer it, we must look forward into the future.

This alleged consent is, of course, mere farce. If there could be any doubt as to the meaning of the words of La Salle, as recorded in the Proces Verbal de la Prise de Possession de la Louisiana, it would be set at rest by Le Clercq, who says, "Le Sieur de la Salle prit au nom de sa Majeste possession de ce fleuve, de toutes les rivieres qui y entrent, et de tous les pays qu'elles arrosent."

The passage was very rough, and when within sixty leagues of the Great Bank of Newfoundland, numerous icebergs bore down on the ship like huge mountains. Father Le Clercq says that in the general consternation Father Joseph, seeing that all human succour could not deliver them from shipwreck, earnestly implored the aid of heaven in the vows and prayers which he made publicly on the vessel.

Docs., IX. 422. It will serve as an example of the Iroquois method of conducting political business, the habitual regularity and decorum of which has drawn from several contemporary French writers the remark that in such matters the five tribes were savages only in name. Compare Le Clercq, Etablissement de la Foy, II. 403. Ourehaoue is the Tawerahet of Colden.

Six years before Hennepin published his pretended discovery, his brother friar, Father Chretien Le Clercq, published an account of the Recollet missions among the Indians, under the title of "Etablissement de la Foi." This book was suppressed by the French government; but a few copies fortunately survived. One of these is now before me.

Shall we say as a French king did that things will last our time, and after that we reck not the deluge? Again I ask what account is to be given to our descendants and what can be our hope in the future? Mr. DE CLERCQ opposed the extension. Mr. JAN DE BEER said he could not agree to the prayer for extension.

It was almost a triumph, that trip that proved one of the last ever made by the proud duke and the procession on the river and the entry into Namur were closed by a humble embassy from Liege in regard to certain points of their peace. Du Clercq gravely relates, by the way, that the Count of St. Pol's men had had no part in the plunder of Dinant. This was hard on the poor fellows.