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I say of a remnant of the Otomie, for as time went on many clans submitted to the Spaniards, till at length we ruled over the City of Pines alone and some leagues of territory about it.

This the member from Huashpa denied, and reminded him that the Hishtanyi Chayan had suggested that the whole matter should be settled by the two clans privately. It was already late, but nobody thought of the hour. On such occasions the Indian can sit up whole nights without ever thinking of rest.

The monarchy grew out of the weakening of feudalism, and feudalism had been the gradual setting, in law and custom, of a way of living together, of these detached tribes and clans, and their chiefs. A powerful warrior was rewarded with a horse, a spear; later, when territory was conquered and the tribe settled down, land was given as a reward.

So greatly had the state of things been changed that that portion of the burgesses which had once possessed exclusively the right of voting was thenceforth, under the usual form of taking votes binding for the whole burgess-body, no longer so much as asked the question. The Later Patricianism The struggle between the Roman clans and commons was thus substantially at an end.

We have simply teachers expounding their sacred books to their scholars, with such combination of tradition and originality as their idiosyncrasies may suggest, somewhat after the theory of congregational churches. But that resemblance is almost destroyed by the fact that both teachers and pupils belong to clans, connected by descent and accepted by the people as a superior order of mankind.

At the taking of the vote in the senate the senators taken from the old clans were asked before those of the "lesser." It thus appears that the synoikismos , by which the Palatine community incorporated that of the Quirinal, marked an intermediate stage between the earliest synoikismos by which the Tities, Ramnes, and Luceres became blended, and all those that took place afterwards.

J. H. Trumbull has shown in his valuable work on the subject. Belonging to this division are the Micmacs of New Brunswick and the Passamaquoddy and Penobscot tribes of Maine, who with the St. Francis Indians of Canada and some smaller clans call themselves the Wabanaki, a word derived from a root signifying white or light, intimating that they live nearest to the rising sun or the east.

Montrose and MacColkitto were far before us, marching up the Great Glen. They had with them the pick of the clans, so we lived, as it were, at free quarters, and made up for weeks of short fare by a time of high feeding.

Ashur Wright, DD., for many years a missionary among the Senecas, and familiar with their language and customs, wrote to the author in 1873 on the subject of these households, as follows: "As to their family system, when occupying the old long-houses, it is probable that some one clan predominated, the women taking in husbands, however, from the other clans; and sometimes, for a novelty, some of their sons bringing in their young wives until they felt brave enough to leave their mothers.

They preserve strict maternal descent, and like the Khasis, the deities of all the clans are goddesses. The life and social habits of the people have been described by Kubary, a careful and sympathetic observer, for long resident in the island. The tribes are divided into exogamous clans, and intermarriage between any relations on the mother’s side is unlawful.