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It was clear to Mackay that the name of William was no name to charm with in Scotland, and that the most he could hope to effect was to prevent a general rising of the clans for James. The sagacious Tarbat had already pointed out to him how this might be done. Five thousand pounds, he said, would be ample to satisfy all Argyle's claims upon the chiefs who owed him vassalage.

At the Big Cypress Swamp I tried to discover the comparative rank or dignity of the various clans. In reply, I was told by one of the Wind clan that they are graded in the following order. At the northernmost camp, however, another order appears to have been established. This second order was given to me by one of the Bird gens and by one who calls himself distinctively a “TallahasseeIndian.

The other supposition in these "name theories" that the names are given from without is less certain. There are examples of such naming by outsiders nicknames, sometimes respectful, sometimes derisive. But the known cases are not numerous enough to establish a general rule the origin of names of clans and tribes is largely involved in obscurity.

It is June, and the Legislature is meeting, and Bijah Bixby has come down to the capital at the head of his regiment of mercenaries, of which Mr. Sutton is the honorary colonel; the clans are here from the north, well quartered and well fed; the Throne Room, within the sacred precincts of which we have been before, is occupied.

I apply the word totemism to the widely diffused savage institution which I have defined. More about Totems The origin of totemism is unknown to me, as to Mr. McLennan and Dr. Robertson Smith, but Mr. Max Muller knows this origin. 'All this applies in the first instance to Red Indians only. Yes, and 'clan' applies in the first instance to the Scottish clans only! When Mr.

Other traces of totemistic arrangements may be suspected here and there in Egyptian observances, but even did the analogy extend no further than to the facts just mentioned, there would be a case for considering whether the nomes were not first peopled by a set of totemistic clans, who, even after they were united in one people, preserved their early separate traditions.

The instinct in the clans to waive aside the weak and to seek for an aristocratic and powerful character in their leaders reappears in the rising generation, who turn from the utterer of platitudes to men of real intellect and strong will.

When Mohammed was born, in the early part of the fifth century, the condition of his countrymen was primitive in the extreme. The most powerful force among them was tribal or clan loyalty, and a corresponding hatred of, and readiness to make war with, opposing clans.

The nation appears to have been a confederacy of tribes, each of which was divided into clans or gentes on the Iroquois principle, which I shall shortly explain. Two chiefs, one for peace and one for war, assisted by a council of tribal chiefs, constituted the general government.

The dissolution and reorganization of the greater clans necessarily included the removal of old, and the formation of new boundaries, and these changes frequently led to border battles between the contestants.