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"Sister, do you know where our lady Secunda is gone to?" she asked. "I didn't notice," rejoined Ssu Ch'i. At this reply, Hsiao Hung turned round and cast a glance on all four quarters. Seeing T'an Ch'un and Pao-ch'ai standing by the bank of the pond on the opposite side and looking at the fish, Hsiao Hung advanced up to them.

"We should hear what they're like," they laughingly exclaimed in chorus, when they heard what they had done. "Tell them to us first, and let's have a guess!" "The goddess of mercy has not been handed down by any ancestors." Li Ch'i smiled. "In one's conduct, one must press towards the highest benevolence." Hsiang-yuen quickly interposed; taking up the thread of the conversation.

When the Toba empire split into the Ch'i and the Northern Chou, the remaining Juan-juan entered into treaties first with one realm and then with the other: each realm wanted to secure the help of the Juan-juan against the other.

In the past, under the Northern Ch'i empire in the north-east and under the Ch'en empire in the south, there had been thousands of positions at court in which the whole of the gentry could find accommodation of some kind. Now the central government was far in the west, and other people were its administrators.

We could therefore safely say that none but the four cousins sat along with their old grandmother. The seats occupied by Madame Hsing and Madame Wang were below. Lower down came Mrs. Yu, Li Wan, lady Feng and Chia Jung's wife. On the west sat Pao-ch'ai, Li Wen, Li Ch'i, Chou Yen, Ying Ch'un, and the other cousins.

After accomplishing half their journey, they encountered, while their boats were lying at anchor, Li Wan's widowed sister-in-law, who also was on her way to the metropolis, with her two girls, the elder of whom was Li Wen and the younger Li Ch'i. They all them talked matters over, and, induced by the ties of relationship, the three families prosecuted their voyage together.

Its territory was confined to the lower Yangtze valley. Once more cliques and rival pretenders were at work and prevented any sort of constructive home policy. Abroad, certain advantages were gained in north China over the Northern Ch'i dynasty, but none of any great importance. Meanwhile in the north Yang Chien had brought into power the Chinese Sui dynasty.

During their colloquy, they noticed Wen Kuan, Hsiang Ling, Ssu Ch'i, Shih Shu and the other girls enter the pavilion, so they were compelled to drop the conversation and to play and laugh with them. They then espied lady Feng standing on the top of the hillock, waving her hand, beckoning to Hsiao Hung.

With alacrity he said by way of reply: "I really don't know anything about the matter! To what do, after all, the two words Ch'i Kuan refer, I wonder! Still less, besides, am I aware what entice can imply!" As he spoke, he started crying.

After a banquet, Têng Chiu-kung promised his daughter in marriage to T'u Hsing-sun if he would gain him the victory at Hsi Ch'i. Chiang Tzu-ya then persuaded T'u's magic master, Chü Liu-sun, to call his disciple over to his camp, where he asked him why he was fighting against the new dynasty. "Because," he replied, "Chiu-kung has promised me his daughter in marriage as a reward of success."