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Updated: May 17, 2025


"'It is a wonderful view, says I, sarcastic like, 'but before I linger to admire it more, I would love to look upon the scenery inside the house. "When we went in, I thought I was either dreamin' or had got to Bedlam. The seven youngest children was raisin' particular Cain, an' the oldest, a pretty little girl of thirteen, was doin' her best to quiet 'em.

If Eve by these words did only ascribe the blessing of children to be the gift of God, then she spake like a godly woman; but if she supposed that this man Cain was indeed the seed promised, then it shows, that she in this was also deceived, and was therein a figure of all such as make false and strange delusions, signs of the mercy of God towards them: The man she thought she had got from the Lord as a mercy, and to be a Saviour, he proved a man of the devil, a curse, and to be a destroyer.

The poor girl wept bitterly, and it was not until Cain came down into the cabin and corroborated the assurances of Francisco that she could assume any degree of composure; but to find friends when she had expected every insult and degradation for Francisco had acknowledged that the vessel was a pirate was some consolation.

They were speaking of him, and what they said was this: "If it were only myself I might bear it," Burton said, "though life can never be to me again what it has been, and I shall think like Cain that the sin is branded on me; and I was so proud, and stood so high, and meant to make the name of Jerrold so honorable a name that Grey and his children would rejoice that they bore it.

The only punishment which could properly be inflicted on them was that which made Cain cry out that it was greater than he could bear; to be vagabonds on the face of the earth, and to carry wherever they went a mark from which even bad men should turn away sick with horror. It was not so with the Master of Stair.

However that may be, we hear nothing more of it, for the very next words relate the murder of the younger brother by the elder. "And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him." This abrupt narrative certainly requires explanation.

As we stood together in the sight of God, while the Church, in solemn voice, required and charged us both, as we should answer at the dreadful day of judgment when the secrets of all hearts should be disclosed, that if either of us knew any impediment why we might not be lawfully joined together in matrimony, we should then confess it I should cry: 'Her husband died by my hand! and leave the church, with the brand of Cain, and the infamy of David, upon me."

"We are very short of water, sir," reported Hawkhurst one morning: "shall we have enough to last us to where we are going?" "How many days of full allowance have we on board?" "Not above twelve at the most." "Then we must go on half allowance," replied Cain. "The ship's company wish to know where we are going, sir." "Have they deputed you to ask the question?"

For his brother's offering was acceptable before God, but his own was not. So now the way of Cain is, to rely on one's own works, and scoff at those works which are good and true, and circumvent and slay those who go in the right way, just as these very ones also are doing. And have hurried for reward into the error of Balaam.

Even as Cain hated his brother Abel because his sacrifices were acceptable in the sight of God, while his own were not, so the Southern Conspirators, and other Slave-owners also, had, by this time, come to hate the Northern free-thinking, free-acting, freedom-loving mechanic and laboring man, because the very fact and existence of his Godgiven Freedom and higher-resulting civilization was a powerful and perpetual protest against the abounding iniquities and degradations of Slavery as practiced by themselves.

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