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Yet for them there has ever shone a sullen light of hope. The gypsies, for whom no conscious or acknowledged hope burns through the mighty darkness that surrounds them, they are pariahs of pariahs. Lepers were a race of mediaeval pariahs, rejected of men, that now have gone to rest. But travel into the forests of the Pyrenees, and there you will find their modern representatives in the Cagots.

For instance, the surgeons of the king of Navarre, in sixteen hundred, bled twenty-two Cagots, in order to examine and analyze their blood. They were young and healthy people of both sexes; and the doctors seem to have expected that they should have been able to extract some new kind of salt from their blood which might account for the wonderful heat of their bodies.

Are these Pyrenean Cagots pagans? Not at all, They are good Christians. Wherefore, then, that low door in the Pyrenean churches, through which the Cagots are forced to enter, and which, obliging them to stoop almost to the ground, is a perpetual memento of their degradation? Wherefore is it that men of pure Spanish blood will hold no intercourse with the Cagot?

Law could not prevail against custom: and, in the ten or twenty years just preceding the first French revolution, the prejudice in France against the Cagots amounted to fierce and positive abhorrence.

The Lombards, also, were an unfragrant race, or so reputed among the Italians: witness Pope Stephen's letter to Charlemagne, dissuading him from marrying Bertha, daughter of Didier, King of Lombardy. The Lombards boasted of Eastern descent, and were noisome. The Cagots were noisome, and therefore must be of Eastern descent. What could be clearer?

It is true enough that, in all the early acts of the fourteenth century, the same laws apply to Jews as to Cagots, and the appellations seem used indiscriminately; but their fair complexions, their remarkable devotion to all the ceremonies of the Catholic Church, and many other circumstances, conspire to forbid our believing them to be of Hebrew descent.

Guyon's bringing facts and arguments to confirm his opinion, that there was no physical reason why the Cagots should not be received on terms of social equality by the rest of the world did no more for his clients than the legal decrees promulgated two centuries before had done. The French proved the truth of the saying in Hudibras

Again; the Cagots were capital carpenters, which gave the Bretons every reason to believe that their ancestors were the very Jews who made the cross. When first the tide of emigration set from Brittany to America, the oppressed Cagots crowded to the ports, seeking to go to some new country, where their race might be unknown.

The Jews, also, practised arts-magic, and the Cagots sold bags of wind to the Breton sailors, enchanted maidens to love them maidens who never would have cared for them, unless they had been previously enchanted made hollow rocks and trees give out strange and unearthly noises, and sold the magical herb called bon-succes.

To be sure, some were so spiritless as to reject office when it was offered to them, because, by so claiming their equality, they had to pay the same taxes as other men, instead of the Rancale or pole-tax levied on the Cagots; the collector of which had also a right to claim a piece of bread of a certain size for his dog at every Cagot dwelling.