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And their bodily smell is so horrible and detestable that it shows that they must be heretics of some vile and pernicious description, for do we not read of the incense of good workers, and the fragrance of holiness?" Such were literally the arguments by which the Cagots were thrown back into a worse position than ever, as far as regarded their rights as citizens.

The inhabitants of pure blood struggled long and hard to be interred apart from the abhorred race. The Cagots were equally persistent in claiming to have a common burying-ground. The Cagots pleaded that they were healthy and able-bodied; with no taint of leprosy near them. They were met by the strong argument so difficult to be refuted, which I quoted before.

Added to these grievances, the various pilferings perpetually going on in the neighbourhood made the inhabitants of the adjacent towns and hamlets believe that they had a very sufficient cause for wishing to murder all the Cagots in the Chateau de Mauvezin. But it was surrounded by a moat, and only accessible by a drawbridge; besides which, the Cagots were fierce and vigilant.

If he had not taken such decided steps, say the oldest inhabitants, there is no knowing what might have happened. From the thirteenth to the end of the nineteenth century, there are facts enough to prove the universal abhorrence in which this unfortunate race was held; whether called Cagots, or Gahets in Pyrenean districts, Caqueaux in Brittany, or Yaqueros Asturias.

They accordingly applied to the Cortes of Navarre, and were opposed on a variety of grounds. Name, Cagots or Gahets; Gahets, Gehazites. What can be more clear? And if that is not enough, and you tell us that the Cagots are not lepers now; we reply that there are two kinds of leprosy, one perceptible and the other imperceptible, even to the person suffering from it.

The poor Cagots in Brittany petitioned against their opprobrious name, and begged to be distinguished by the appelation of Malandrins. To English ears one is much the same as the other, as neither conveys any meaning; but, to this day, the descendants of the Cagots do not like to have this name applied to them, preferring that of Malandrin.

The "cagots" of mid-France are the descendants of former leper families. They remain separated from the rest of the population, and do not now know why, nor do their hostile neighbours. Such "outcast" or "accursed" tribes and family groups are found also in Great Britain, and throughout the world. Possibly the "pygmies" owe their preservation to this tendency.

Cagot meant the dog of a Goth; they were of supposed Gothic origin by some, and of Tartar origin by others. These people were formerly supposed to have been the descendants of lepers, or to have been the victims of leprosy themselves. From the descriptions there is a decided difference between the Cagots and the cretins. In a recent issue of Cosmos a writer describes Cagots as follows:

He that's convinced against his will Is of the same opinion still. And, indeed, the being convinced by Dr. Guyon that they ought to receive Cagots as fellow-creatures, only made them more rabid in declaring that they would not.

Mr. Dawson had been recommended to the French book which he named, as containing the fullest and most authentic account of this mysterious race, the Cagots. I did not think I should like hearing this paper as much as a story; but, of course, as he meant it kindly, we were bound to submit, and I found it, on the whole, more interesting than I anticipated.