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The harsh requirements of apologetics have no doubt helped them to this position, from which one breath of spring or the sight of one well-begotten creature should be enough to dislodge them.
And therefore although crime loses none of its evil character, punishment can lose all of its inhuman sting. The necessary condition of human morality is responsibility not irresponsibility; reliability not unreliability; certainty not uncertainty; a firm will, not a "free" will. "Free-will" is necessary only in theological apologetics.
There is even a special department in theological teaching known as Apologetics, or the defense of faith; as though religion had to be always on the defensive, and as if the easiest attitude of mind, even of the least philosophical, were the attitude of denial.
The penny dreadfuls which I also read were indeed in a healthy and heroic tradition of Christianity; but I did not know this at the time. I never read a line of Christian apologetics. I read as little as I can of them now. It was Huxley and Herbert Spencer and Bradlaugh who brought me back to orthodox theology. They sowed in my mind my first wild doubts of doubt.
But philosophers are either revolutionists or apologists, and some of them, like M. Bergson, are revolutionists in the interests of apologetics. Their art is to create some surprising inversion of things, some system of the universe contrary to common apprehension, or to defend some such inverted system, propounded by poets long ago, and perhaps consecrated by religion.
We shall nevertheless be obliged to discuss these to some extent, because it is not a matter of indifference whether the detailed study of natural evolution fits in more or less easily with the conception of purpose whose validity we have demonstrated in general. If that proves to be the case, it will be an important factor in apologetics.
But I am in this matter yet more definitely a rationalist. I do not propose to turn this book into one of ordinary Christian apologetics; I should be glad to meet at any other time the enemies of Christianity in that more obvious arena. Here I am only giving an account of my own growth in spiritual certainty.
But though it is by no means the task of apologetics to build up these ideas directly from a study of things, it is of no little importance to inquire whether religion possesses in these convictions only postulates of faith, for which it must laboriously and forcibly make a place in the face of knowledge, or whether a thorough and self-critical knowledge does not rather confirm them, and show us, within the world of knowledge itself, unmistakable signs that it cannot be the true, full reality, but points to something beyond itself.
It is a faith that does not lend itself to apologetics, but, like the coming of the cows, it seems to work out with amazing regularity. It is what Myrtle Reed would call 'a woman's reasoning. It is because it is. The cows will all come home because the cows will all come home.
Fine birds were so dear. 'Pour un tout petit oiseau For quite a little bird, added the husband. As I continued to admire, the apologetics died away, and the good people began to brag of their barge, and their happy condition in life, as if they had been Emperor and Empress of the Indies. It was, in the Scots phrase, a good hearing, and put me in good humour with the world.
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