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Updated: May 19, 2025


If we turn to the religion of the Iranian or Persian branch of the Aryan family, we find among them also the traces of a primitive monotheism; and that it was not borrowed from Semitic sources, through the descendants of Abraham or others, Ebrard has shown clearly in the second volume of his "Apologetics." Max Müller also maintains the identity of the Iranian faith with that of the Indo-Aryans.

Paul states, the reasonable subjugation of the mind . . . "Rationabile absequium." The universal unrest and chaotic condition of Christendom outside of the Catholic Church are in sharp contrast with the unity and tranquillity of the Catholic mind. This is not the place to prove for our own pleasure and benefit the security of our position. Christian Apologetics have vindicated it.

His agonies were private, and his chance of redemption lay in this, that they neither ceased nor eased with time; perhaps in this, too, that he wasted no breath in apologetics or self-pity, but blamed himself squarely like a man.

Peak had constructed for himself, out of his reading, a plausible system which on demand he could set forth with fluency. The tone of current apologetics taught him that, by men even of cultivated intellect, such a position as he was now sketching was deemed tenable; yet to himself it sounded so futile, so nugatory, that he had to harden his forehead as he spoke.

The first question that confronts us as we enter upon the discussion is the preliminary inquiry: What had been done already in the way of theistic argument, and in what condition did the Christian Church find this argument when it first began to develop a system of apologetics?

They have lived in a world of anxious questions and heated charges, and a special department called Apologetics has been added to theology. They are, it is true, sorely perplexed, divided in counsel, uneasy as to their procedure. Some would ignore the pertinacious outsider and persuade their followers that he is negligible; others would sustain an energetic campaign against him.

In apologetics and dogmatics the interest in this matter is often concentrated more or less exclusively upon the question ofimmortality.” Wrongly so, however, for this quest after the real world is not a final chapter in religion, it is religion itself.

With these few words, worth the whole two volumes of Jefferson Davis's rather tiresome apologetics, one of the purest, bravest, and most chivalrous figures among those who have followed the noble profession of arms rides out of history. The surrender of Lee and his army was not actually the end of the war.

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