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Updated: June 11, 2025
But when my mind absolutely refused to be inactive, I thought that I might best live down the misery of the time if I devoted myself to philosophy." From this we may see how his mind had worked when the old occupation of his life was gone. "Nihil agere autem quum animus non posset!" How piteous was his position, and yet how proud!
While we are here, noble sir, let us viriliter hoc agere, rem agere humanam, divinam, Christianam, which, I believe, is all of a most public genius," or, as we should now say, true patriotism. If Williams means no play on the word humanam and divinam, the order of precedence in which he marshals them is noticeable. A generation later, what Williams had predicted was in a great measure verified.
He was an intimate friend of the worthless C. Memmius, whom he extols in a manner creditable to his heart but not to his judgment. But he was no flatterer, nor was Memmius a patron. Poet and statesman lived on terms of perfect equality. The allusion "Nam neque nos agere hoc patriai tempore iniquo Possumus aequo animo, nec Memmi clara propago Talibus in rebus communi desse saluti,"
This morning Lockhart and Sophia left us early, and without leave-taking; when I rose at eight o'clock they were gone. This was very right. I hate red eyes and blowing of noses. Agere et pati Romanum est. Of all schools commend me to the Stoics.
But "aut agere aut mori," was his motto, and of the appropriateness of this his actions have formed the most striking illustration.
He is no nonconformist who holdeth ecclesiam in terris agere partes oratoris, seu legati obsecrantis et suadentis.
I commend set days for petitions; for both it gives the sudtors more certainty for their attendance, and it frees the meetings for matters of estate, that they may hoc agere. In choice of committees; for ripening business for the counsel, it is better to choose indifferent persons, than to make an indifferency, by putting in those, that are strong on both sides.
Grotius's work was printed in 1640, with this title: Commentatio ad loca quædam Novi Testamenti, quæ de Antichristo agunt aut agere putantur, expendenda, eruditis. It contains an explanation of the second chapter of the second epistle of St.
And as for their former zeale and resolution to publishe the Christian faithe in those quarters, which the Pope confesseth to have bene in them before his donation, whoe seeth not that he stirres them uppe to nothinge, but to that which he acknowledged to have bene in them already; and so he did nothinge but actum agere.
Depending on these things, I ventured to think those men false teachers who ascribed so much to works of penitence that they left us scarcely anything of penitence itself except trivial satisfactions and laborious confession, because, forsooth, they had derived their idea from the Latin words poenitentiam agere, which indicate an action, rather than a change of heart, and are in no way an equivalent for the Greek metanoia.
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