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Updated: June 14, 2025


Ludlowes atturny, in the matters attested betwixt M' Ludlow & Thomas Staplies, so he lymits his oath onely to that pt and not to ye preface or conclusion, they being no pt of the attestation and so his oath not required in them. "To the latter pt of the declaration, the plant' pduced ye proofe following, "Goodwif Sherwood of Fairfeild affirmeth vpon oath, that vpon some debate betwixt Mr.

Mary replied I will tell it abroad. Whereas the said Mary mentions divers times in this former writing that she heard a voice, this said Mary affirmeth that she did & doth know that it was the voice of Katherine Harrison aforesaid; and Mary aforesaid affirmeth that the substance of the whole relation is truth." Sworn in Court May 25, 1669. Attest John Allyn, Sec'y.

Of the Lacedemonians, accordyng as Tucidido affirmeth, in their armies were used Flutes: for that thei judged, that this armonie, was moste mete to make their armie to procede with gravetie, and with furie: the Carthaginens beyng moved by this verie same reason, in the first assaulte, used the violone.

Verily, God raised up Muḥammad, the Apostle of God, from among the people of Arabia after he had reached forty years of age—a fact which every one of you affirmeth and upholdethwhile your Redeemer was raised up by God at the age of twenty-four amidst people none of whom can speak or understand a single word of Arabic.

He adds: Thus it appeareth both Eloquence and Poetrie to have had their beginning and original from these exercises, beeing framed in such sweete measure of sentences and pleasant harmonie called ῥυθμός which is an apt composition of wordes or clauses, drawing as it were by force the hearers eares even whether soever it lysteth, that Plato affirmeth therein to be contained γοητεία, an inchantment, as it were to persuade.

The like is to be found in the residue of Hector Boetius his booke, touching the time speciallie of the reignes of the British kings that gouerned Britaine about that season. For as he affirmeth, Aurelius Ambrosius began his reigne in the yeare of our Lord 498, and ruled but seuen yeares, and then succéeded Vter, which reigned 18 yeares, and departed this life in the yeare of our Lord 521.

In like manner, whereas he holdeth that the church hath power to ordain such ceremonies as serve to express those spiritual and heavenly affections, dispositions, motions, or desires, which are or should be in men, in the very same place he confuteth himself, whilst he affirmeth that the church hath no power to ordain such ceremonies as serve to signify unto men those benefits of saving grace which God in Christ is pleased to bestow on them.

H. 8. fo. 1. affirmeth plainly, that if a man beat an out-law, a traitor, a Pagan, his villein, or his wife, it is dispunishable, because by the Law Common these persons can haue no action: God send Gentle women better sport, or better companie. See for this the new Nat. bre. fo. 80 f. & fo. 23S f.

He hath, I say, a license to do it a license indicted by the Holy Ghost, and left upon record for those to be born that shall fear the Lord, to trust in him. And not only so, but as the text affirmeth, "he is their help and their shield." Their help under all their weaknesses and infirmities, and a shield to defend them against all the assaults of the devil and this world.

This the apostle also affirmeth, when he telleth the believing Gentiles that blindness in part is happened to Israel, until the fulness of the Gentiles be come in: which Israel in this place cannot by any means be taken for the Gentiles that are converted, for this Israel must be rejected until the bulk of the elect Gentiles be converted; besides he calleth this Israel by the name of Israel, even while unconverted; but the converted Gentiles still Gentiles, even when converted: he calls this Israel the natural branches, but the Gentiles wild branches; and tells us further, that when they are converted, they shall be grafted into their own olive tree; but when the Gentiles are converted, they must be cut off of their own stock and tree: read Romans 11 throughout.

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