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Elwin and Courthope's Pope, IV, 232. See also 159, note I. T.E. Lounsbury, The Text of Shakespeare, 281. "'The Popiad' which appeared in July, and 'The Female Dunciad' which followed the month after ... were essentially miscellanies devoted to attacks upon the poet, and for them authors were not so much responsible as publishers." Elwin and Courthope's Pope, IV, 141, note 5.
See Cook, The Laws of Moses and the Code of Hammurabi, p. 281 f.; Driver, Genesis, p. xxxvi f.; and cf. During the second period, that of the settlement in Canaan, the Hebrews came into contact with a people who had used the Babylonian language as the common medium of communication throughout the Near East.
Lincoln and Johnson received a popular majority of 411,281, and two hundred and twelve out of two hundred and thirty-three electoral votes, only those of New Jersey, Delaware, and Kentucky, twenty-one in all, being cast for McClellan.
Philosophique de l'Académie de Prusse, i. 281, and ii. 278. Condorcet did not actually compete for the prize, but he wrote a very acute piece, suggested by the theme, which was printed in 1790. Oeuv. v. 343. Some of the reasoning is almost verbally identical with Condorcet's.
Milton, John: influence in New England, 16; quotation, 24; essay, 73, 75; compared with Emerson, 76, 77; Lycidas, 178; supposed speech, 220; diet, 270, 271; poetic rank, 281; Arnold's citation, Logic, Rhetoric, 315; popularity, 316; quoted, 324; tin pans, 325; inventor of harmonies, 328; Lycidas, 333; Comus, 338; times mentioned, 382; precursor, quotation, 415.
The middle of the crescent held the shrine of Athena, goddess of Pergamon, and beside it the Altar of Zeus the Saviour, gigantic in size, splendid with sculpture, itself the equal of an Acropolis. Lastly, the southern or lower end of the ridge bore a temple of Dionysus and an Agora for Assemblies. Ephesus, refounded by Lysimachus about 281 B.C., might perhaps be another.
She was again facing indefinite unemployment. Her income for the year had been $281. She lived in a large, pleasant home for girls, where she paid only $2.50 a week for board and a room shared with her sister. Without the philanthropy of the home, she could not have made both ends meet.
These appearances are assumed conjugial semblances, and they are commendable, because useful and necessary, n. 279. These assumed conjugial semblances, in the case of a spiritual man conjoined to a natural, are founded in justice and judgement, n. 280. For various reasons, these assumed conjugial semblances with natural men are founded in prudence, n. 281.
The circumstances of the marriage, which help to explain the lax view of the vows common among the great people of the time, are given with perhaps a shade too much dramatic colouring in Madame d'Epinay's Mém., i 101. Conf., ix. 281. D'Epinay, ii. 246. D'Epinay, ii. 269. Musset-Pathay has collected two or three trifles of her composition, ii. 136-138.
See L. Asseline's Mary Alacoque and the Worship of the Sacred Heart of Jesus. See St. Teresa of Spain, by H. H. Colvill, and Saint Teresa, by H. Joly. Varieties, p. 413. Varieties, p. 413. Cited by J. F. Nisbet, The Insanity of Genius, p. 248. Pathology of Mind, p. 144. Also Mercier, Sanity and Insanity, pp. 223, 281. Miscellanies, 1796, p. 365.
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