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Updated: June 25, 2025


It is also to be concluded, that since those shadows of things in the heavens are already committed by God to sacred story; and since that sacred story is said to be able to make the man of God perfect in all things 2 Timothy 3:15-17 it is duty to us to leave off to lean to common understandings, and to inquire and search out by that very holy writ, and nought else, by what and how we should worship God.

And again, said he, Thy children shall come again to their own border; which I think, if it be meant in a gospel sense, must be to the heavenly inheritance. Compare Jeremiah 31:15-17 with Matthew 2:18.28 And methinks this should be mentioned, not only for her and their sakes, but to comfort all those that either have had, or yet may have, their children thus suffer for righteousness.

Following are the times and places of holding State conventions: Oct. 23-25, 1901, Saginaw; Oct. 29-31, 1902, Charlotte; Nov. 10-12, 1903, Paw Paw; Oct. 25-27, 1904, Jackson; Nov. 1-3, 1905, Port Huron; Oct. 9, 10, 1906, Kalamazoo; Sept. 18-20, 1907, Charlotte; Nov. 5, 6, 1908, Bay City; Dec. 7, 8, 1909, Grand Rapids; Nov. 6-8, 1910, Kalamazoo; Nov. 16, 17, 1911, Kalamazoo; no convention in 1912; Jan. 15, 16, 1913, Lansing; Nov. 5-7, 1913, Jackson; Nov. 4-6, 1914, Traverse City; Nov. 10, 11, 1915, Saginaw; Nov. 15-17, 1916, Grand Rapids; no convention in 1917; March 26, 27, 1918, Detroit; April 3, 4, 1919, Grand Rapids.

The condition was made with One, and also accomplished by Him alone, and not by several; yet in the nature, and for the everlasting deliverance of many; even by one man Jesus Christ, as it is clear from Romans 5:15-17, etc., and in Zechariah 9:11, the Lord saith to Christ, "And as for Thee" mark, "As for Thee also, by the blood of Thy covenant," or as for Thee whose covenant was by blood; that is, the condition of the covenant was, that Thou shouldst spill Thy blood; which having been done in the account of God, saith He, I according to My condition have let go the prisoners, or sent them "out of the pit wherein is no water."

And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them. ESTHER viii. 3-8,15-17.

See the subject exhaustively treated in Davids' "Ceylon Coins and Measures," pp. 15-17. The present Hilda, west of Peshawur, and five miles south of Jellalabad. "The vihara," says Hardy, "is the residence of a recluse or priest;" and so Davids: "the clean little hut where the mendicant lives."

And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of the angel. Vs. 15-17. The apostle borrows the symbols and language of preceding prophets, especially those of Ezek.

Why should Moses have been so solicitous about his successor in the government of Israel, Numb. xxvii, 15-17, if God had ordained the inclinations of the people alone should determine? Or to what purpose did Israel, after the death of Joshua, ask of God, who should be their leader, if their own inclinations alone were sufficient to determine it?

Agreeable to James iv, 12; Rom. xiv, 4; Acts iv, 19, and v, 29; 1 Cor. vii, 23; Matth. xxiii, 9; 2 John 10, 11; 2 Cor. i, 24; Matth. xv, 9; Col. ii, 20, 22, 23; Gal. ii, 4, 5, and v, 1, 13; Isa. viii, 20; Acts xvii, 11; Hosea v, 11; 1 Cor. v, 1,5, 11, 13; Tit. i. 10, 11, 13, and iii, 20; Matth. xviii, 15-17; Deut. xiii, 6-12; Ezek. vii, 23, 25, 26; Zech. xiii, 2, 3; Rev. ii, 2, 14, 15, 20; Confess, chap. 20; Larg.

"He saith unto him the third time, Simon, son of Jonas, lovest thou Me? Peter was grieved because He saith unto him the third time, Lovest thou Me? And he saith unto Him, Lord, Thou knowest all things; Thou knowest that I love Thee. Jesus saith unto him, Feed My sheep." JOHN xxi. 15-17. The whole story contained in these verses carries us back in thought to the time when Peter denied the Lord.

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