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Updated: May 10, 2025
Gen. 19:24 30:15-19 6:25 9:5,6 Josh. 7:25, 26 7:20 4:7-11 7:10,11 15:15 Lev. 19:17 10:24-26 9:53 Num. 33:55,56 23:7 1 Sam. 15:33 Deut. 7:2-5 7:10-13 2 Chron. 34:4,5 21:1-9 19:20 Neh. 13:8-25 21:18-21 Judg. 2:3 Isa. 28:21 13:12-18 3:10 54:16 17:5-7 3:31 Matt. 21:12 19:13-20 4:21 John 2:13-23 25:17-19 5:7 Acts 13:8-11.
Paulus, iv, 9, 1-9. Gaius, i, 145. Ulpian, Tit., x, 5. Gaius, i, 137. For an example see Pliny, Letters, viii, 18. Cf. Spartianus. Didius Iulianus, 8: filiam suam, potitus imperio, dato patrimonio, emancipaverat. If emancipated children insulted or injured their parents, they lost their independence Codex, 8, 49 , 1. Ulpian, Tit., viii, 7a.
They are each from 2ft. 6in. to 2ft. 9in. long, and are curved, the chord being about 1-9/16in., in a length of 2ft. 6in. The first fragment is a cornice, or impost, carved on both sides, in three tiers: the upper, a cima with a leaf; the middle division, a Greek fret, not quite similar on each side the stone, and below is a running ornament.
Events and discourses found in Luke ix. 51 to xviii. 14, which probably belong after the confession of Peter, and very likely to some stage of the journey to Jerusalem: Woes against the Pharisees, uttered at a Pharisee's table Luke xi. 37-54. Warnings against the spirit of pharisaism Luke xii. 1-59. Comment on the slaughter of Galileans by Pilate Luke xiii. 1-9.
Not to him who meets no resistance, nor to him whose shoulder is chafed by no cross, but to him who overcometh is the promise given that God will be his God, and that he shall be God's son. Matthew xiii. 1-9. I wish to dwell for several mornings on this parable of the sower, and for to-day I call attention to the air of prodigality which pervades this story.
The reading za-am-mu-ku is found, IR. 67, col. i. l. 34. rêsh shatti. See p. 681. Inscription G, ib., and Inscription D, col. ii. ll. 1-9. See also p. 59. See above, ib. See, e.g., Pognon Wadi Brissa, col. ix. ll. 12-18. This follows from a passage in Nebuchadnezzar's Inscription, IR. 54, col. ii. l. 57. See p. 654. Signifying 'may the enemy not wax strong.
The different times David showed kindness to his enemies, II Sam. 9, 10, 16, and 19. Learn the details of each case. The organization of his kingdom, II Sam. 8:l6-18, 15:37, 16:16, 20:23-26; I Chron. 27:33. Tie rebellion of Sheba, II Sam. 20:1-22. The story of Adonijah, I K. Ch. 1. List David's last commands to Solomon, I K. 2:1-9. Nathan's parable to David, II Sam. 12:1-9, 13-15.
Matthew xiii. 1-9. It takes two things to make a seed grow. One is a good seed, and the other is a good soil. One is what the sower provides, and the other is what the ploughman prepares. God's best seed falls in vain on a rock. Man's best soil is unfruitful till the sower visits it.
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord. And Abram journeyed, going on still toward the south. GENESIS xii. 1-9.
The Mission of the Twelve. Ch. 9:1-9 1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. 2 And he sent them forth to preach the kingdom of God, and to heal the sick. 3 And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats. 4 And into whatsoever house ye enter, there abide, and thence depart. 5 And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them. 6 And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.
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