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For the location and boundaries of Canaan's posterity, see Gen. x. 15-19. So a prophecy of evil to one people, is quoted to justify its infliction upon another. Perhaps it may be argued that Canaan includes all Ham's posterity. If so, the prophecy is yet unfulfilled.
Here the law is mute; it speaks not one word by way of the least complaint, but rather testifies of this righteousness that it is good and holy. Rom. 3:22,23; 5:15-19. Now then, since Christ did this as a public person, it follows that others must be justified thereby; for that was the end and reason of Christ's taking on him to do the righteousness of the law.
See Gen. x. 15-19, for the location and boundaries of Canaan's posterity. So on the assumption that African slavery fulfils the prophecy, a curse pronounced upon one people, is quoted to justify its infliction upon another. Perhaps it may be argued that Canaan includes all Ham's posterity. If so, the prophecy has not been fulfilled.
Hence it is called the gift of righteousness, the gift by grace, the gift of righteousness by grace, which is the righteousness of one, to wit, the obedience of Jesus Christ, Rom. v. 15-19. And this is the righteousness by which he that doth righteousness is righteous as he is righteous; because it is the very self-same righteousness that the Son of God hath accomplished by himself.
That is, they that, as the mouth in assemblies pray to God, teach that assembly, as well as beg mercies of him. And I find not that women may assemble to do thus. That such prayer is a kind of ministering in the word to standers by, consider well 1 Corinthians 14:15-19. Wherefore let them keep silence in the church, and in the parts thereof, when assembled to worship God.
And that such may know upon what bottom they stand, let them read the 29th chapter of Jeremiah 15-19. Fourthly, Must Antichrist be destroyed? Then what mean they, who were to appearance once come out, but now are going thither again?
Gen. 19:24 30:15-19 6:25 9:5,6 Josh. 7:25, 26 7:20 4:7-11 7:10,11 15:15 Lev. 19:17 10:24-26 9:53 Num. 33:55,56 23:7 1 Sam. 15:33 Deut. 7:2-5 7:10-13 2 Chron. 34:4,5 21:1-9 19:20 Neh. 13:8-25 21:18-21 Judg. 2:3 Isa. 28:21 13:12-18 3:10 54:16 17:5-7 3:31 Matt. 21:12 19:13-20 4:21 John 2:13-23 25:17-19 5:7 Acts 13:8-11.
EPH. i. 15-19. If prayer for others is a barometer of our own spiritual life, we can realise what St. Paul felt was necessary for himself by his prayers for others. In Ephesians there are two petitions, and nothing fuller and deeper is found in any of the Apostle's writings. This Epistle represents the high-water mark of Christian privilege and possibility.
For God is no respecter of persons; but in every nation, he that feareth God, and worketh righteousness, is accepted by him. 2 Kings xix. 15-19. And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the Lord, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
For the location and boundaries of Canaan's posterity, see Gen. x. 15-19. So a prophecy of evil to one people, is quoted to justify its infliction upon another. Perhaps it may be argued that Canaan includes all Ham's posterity. If so, the prophecy is yet unfulfilled.
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