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Updated: June 14, 2025
What finally impelled the Brethren to court countenance from Erasmus is not clear; possibly the cool reception the Utraquists had had from Luther the year before, with the rather contemptuous suggestion that their style and opinions were more like Erasmus' than his own. Camerarius' book was not published till 1605; but we can perhaps trace the source of his information.
Camerarius grumbled thereat, and these were the chief questions which were put to her by order of the most honourable high central court, as Dom. Consul said, and which were registered ad protocollum. Q. Whether she could bewitch? R. Yes, she could bewitch. Q. Who taught her to do so? R. Satan himself. Q. How many devils had she? R. One devil was enough for her. Q. What was this devil called?
In the Ordo Romanus of Cencius Camerarius it is mentioned, that the Roman Pontiff after mass washed the feet of twelve subdeacons, and after dinner of 13 poor persons, or according to the Ordines Romani published by Mabillon, of 12 deacons. The Ceremoniale, attributed to Marcellus archbishop of Corcyra, prescribes that the Pope should wash the feet of thirteen poor men.
The same day that Melancthon wrote so anxiously to Camerarius about his marriage, Luther himself wrote to Spalatin, saying, 'I have made myself so vile and contemptible forsooth, that all the angels, I hope, will laugh, and all the devils weep. In his letter of invitation to his friends for June 27, friendly humour is mingled with words of deep earnestness; nay, even with thoughts of death, and a longing for release from this infatuated world.
Camerarius assured Jocher that his master was the Hercules to untie the Gordian knot, and the lion of the tribe of Judah. How either the lion of Judah or Hercules were to untie the knot which was popularly supposed to have been cut by the sword of Alexander did not appear, but Maximilian at any rate was moved neither by entreaties nor tropes.
February 16, 1641, he wrote a letter of compliment to Lewis Camerarius on his being recalled from his embassy to Holland, and assures him that it would give him great pleasure to live in such quiet. He writes to his brother, November 1, 1641 , "If they threatened to recall me from my embassy I should not be sorry: it is not a lucrative thing.
Camerarius assured Jocher that his master was the Hercules to untie the Gordian knot, and the lion of the tribe of Judah. How either the lion of Judah or Hercules were to untie the knot which was popularly supposed to have been cut by the sword of Alexander did not appear, but Maximilian at any rate was moved neither by entreaties nor tropes.
It was considered that the great man had lowered himself, and gossip was busy in asking what reasons could have induced him to take the step. Melancthon, his devoted friend, lost for the moment, as is shown by his letter of June 16 to the philologist Camerarius, his accustomed self-possession.
We have among these the great regal officers, such as they existed in the Saxon times the camerarius and cubicularius, from whom we have our lord chamberlain; the dapifer, or lord steward; the pincerna, or chief butler; the constable, and the treasurer. We have the hawkkeepers, and the bowkeepers; the providers of the king's carriages, and his standard-bearers.
The case seemed hopeless, but the Elector went to Munich, and held conferences with his cousin. Not willing to take No for an answer so long as it was veiled under evasive or ornamental phraseology, he continued to negotiate with Maximilian through his envoys Camerarius and Secretary Neu, who held long debates with the Duke's chief councillor, Doctor Jocher.
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