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Updated: June 24, 2025
Ashur is therefore distinctly a local deity, and so far as the testimony of the texts goes, he was never regarded in early days in any other light than as the local patron of the city to which he has given his name.
Ashur could no more turn over the money than could Robert, and Lisbeth is so tied up that he is out of the question. As a matter of fact the Greys would be up against it." "Have you warned Kitty?" asked Jeoffrey Maise, turning to Miss Hetty. "Not yet. But I shall warn her, and give her as much time as the law allows." "Good for you!" "Hetty!" Eldon's voice held a note of cold reproach.
In general it may be said that all these old Semitic gods had one and the same character; each in his place was supreme, and it is difficult to find any difference in real character and function among the great gods, as Ea, Bel, Marduk, Sin, Shamash, Ishtar, Nabu, Ashur, Eshmun, and others. +651+. The same remark will probably hold good of the popular worship of the old Greeks.
Its history may be traced back to about 1800 B.C., when its rulers, with their seat in the ancient city of Ashur, first begin to make their presence felt. The extension of their power proceeds, as in Babylonia, from the growing importance of the central city, and soon embraces all of Assyria proper.
Ashur Wright, DD., for many years a missionary among the Senecas, and familiar with their language and customs, wrote to the author in 1873 on the subject of these households, as follows: "As to their family system, when occupying the old long-houses, it is probable that some one clan predominated, the women taking in husbands, however, from the other clans; and sometimes, for a novelty, some of their sons bringing in their young wives until they felt brave enough to leave their mothers.
The enemies of Ashur, who had succeeded for a time in obscuring the god's glory through the humiliation which his land endured, were driven back, but neither the people nor the rulers had as yet become conscious of the fact that it was solely to Ashur that the victory was due. Hence, other gods are associated with Ashur by Ramman-nirari, and the old god Anu is accorded his proper rank.
After finishing the account of his building operations in the new city and recording the completion of the city wall from its foundation to its coping stone, the king makes an appeal to any future ruler who should find it, in the following words: "In the days that are to come, when this wall shall have grown old and shall have fallen into ruins, may a future prince repair the damaged parts thereof, and may he anoint my memorial tablet with oil, and may he offer sacrifices and restore it unto its place, and then Ashur will hearken unto his prayers.
Just as the prayers in which the questions of the kings were embodied were carefully written out, so that the priest in reciting them might not commit any mistakes, so the answer to the prayers were transmitted to the king in writing. Among the oracles of the days of Esarhaddon, there is one coming from Ashur in which the ceremonies accompanying the deliverance are instanced.
Lastly, it is interesting to note that Ashurbanabal recognizes by the side of Belit-Ishtar, the wife of Ashur, the older Belit, the wife of the Bel of Nippur, to whom, in association with Anu and Bel, he attributes his victory over the Arabs. Sarpanitum.
It is not uncommon to find colonies more conservative in matters of religious thought and custom than the motherland, and there is nothing improbable in the interesting conclusion thus reached that Ashur, the head of an empire, so much later in point of time than Babylonia, should turn out to be an older deity than the chief personage in the Babylonian pantheon after the days of Hammurabi.
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