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"You do not know that this frail bark, which at this moment you are following in the distance with your eyes, bears two of your most desperate enemies. You do not know that they have beforehand given over their lives to Hesus in the hope of making to Teutates, god of journeys by land and by sea, an offering worthy of him an offering of several thousand Romans, sinking in the depths of the sea.
There are authorities for all these significations: but one must not delay over this point. Herr Otto Sperling, who is well known for various learned writings, but has many more in readiness to appear, in a special dissertation has treated the question of this Teutates, God of the Celts.
I wish to be respectful to the gods, above all to Teutates, the god of travelers, and shall therefore keep you from going astray by making you spend a good night under a good roof, instead of allowing you to wander about the strand, where you would run the risk of being drowned in the rising tide." "Take care!" replied the unknown rider carrying his hand to the axe that hung from his belt.
Some observations which I imparted to him on that subject have been published, with his reply, in the Literary News of the Baltic Sea. He interprets this passage from Lucan somewhat otherwise than I do: Teutates, pollensque feris altaribus Hesus, Et Tamaris Scythicae non mitior ara Dianae.
I returned from Spain by the gulf of Gascony on the way to England. The bad weather forced us to put in at Vannes. But by Teutates, who presides over all journeys by land and sea, here on earth and beyond, I did not expect no, I did not expect to see what I saw in that town.
As in all countries where the gods were individualised, the men of Celtic lands, whether aborigines or invaders, had toiled along the steep ascent from the primitive vague sense of being haunted to a belief in gods who, like Esus, Teutates, Grannos, Bormanus, Litavis, had names of a definite character.
Brought before the druids of Karnak and confronted by Erick, he confessed his crime. Whereupon the oldest of the druids said: "'In the name of Hesus, He who is because he is, in the name of Teutates, who presides over journeys in this world and in the others, hear: The expiatory blood of the murderer is agreeable to Hesus.... You are about to be born again in other worlds.
Finally, the head of the family filled the large cup up to the brim, moistened his lips in it and said to the stranger: "May Armel's journey be a happy one; he has ever been good and just; may he traverse under the guidance of Teutates the marvelous regions and countries that lie beyond the grave which none of us has yet traveled over, and which all of us will yet see.
The difference between them and us is that their gods are mortal, while Israel's God lives. Where is Zeus, the god of the Greeks? Where is the Romans' Jupiter? Where are the Egyptians' Isis, Osiris, and Ptha? Where is the Woutan of the Germans, the Teutates of the Gauls? They are all dead, but Israel's God lives; He cannot die.
I have the book before me, and have selected the following list of persons and allusions; many of which are indeed of so little use or ornament to their stations in this speech, that one would have thought even a republican requisition could not have brought them there: "Sampson, Dalila, Philip, Athens, Sylla, the Greeks and Romans, Brutus, Lycurgus, Persepolis, Sparta, Pulcheria, Cataline, Dagon, Anicius, Nero, Babel, Tiberius, Caligula, Augustus, Antony, Lepidus, the Manicheans, Bayle and Galileo, Anitus, Socrates, Demosthenes, Eschinus, Marius, Busiris, Diogenes, Caesar, Cromwell, Constantine, the Labarum, Domitius, Machiavel, Thraseas, Cicero, Cato, Aristophanes, Riscius, Sophocles, Euripides, Tacitus, Sydney, Wisnou, Possidonius, Julian, Argus, Pompey, the Teutates, Gainas, Areadius, Sinon, Asmodeus, Salamanders, Anicetus, Atreus, Thyestus, Cesonius, Barca and Oreb, Omar and the Koran, Ptolomy Philadelphus, Arimanes, Gengis, Themuginus, Tigellinus, Adrean, Cacus, the Fates, Minos and Rhadamanthus," &c. &c.
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