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Updated: June 26, 2025


Cleopatra, daughter of the Macedonian house of the Ptolemies, had the sole right to govern the city of her ancestors, founded by the great Macedonian. The sorrow they had themselves endured through her sank into insignificance beside the tremendous blow of Fate which in this hour reached the Queen.

Most of the buildings within his vision belonged to the time of Alexander and his successors in the house of the Ptolemies, but some, and by no means the least stately, were the work of Gorgias himself or of his father. The artist's heart swelled with enthusiastic delight at the sight of this portion of his native city.

Accordingly, when the first of the Ptolemies was forming his various plans for adorning and aggrandizing Alexandria, he received, he said, one night, a divine intimation in a dream that he was to obtain the statue of Serapis from Sinope, and set it up in Alexandria, in a suitable temple which he was in the mean time to erect in honor of the god.

Hapless and hopeless enough were the clique of men out of whom the first two Ptolemies hoped to form a school of philosophy; men certainly clever enough, and amusing withal, who might give the kings of Egypt many a shrewd lesson in king-craft, and the ways of this world, and the art of profiting by the folly of fools, and the selfishness of the selfish; or who might amuse them, in default of fighting-cocks, by puns and repartees, and battles of logic; "how one thing cannot be predicated of another," or "how the wise man is not only to overcome every misfortune, but not even to feel it," and other such mighty questions, which in those days hid that deep unbelief in any truth whatsoever which was spreading fast over the minds of men.

But the moment the lamp of culture was given into other hands, they started up again unabashed and undismayed. The Alexandrine thinkers struggled to make Greek influences supreme, to exclude altogether those of the East; and their efforts were for three centuries successful: neither mysticism nor magic reigned in the museum of the Ptolemies. But this victory was purchased at a severe cost.

Hipparchus, a hundred years after Aristotle, calculated the length of the year to within six minutes, discovered the precession of equinoxes and counted all the stars he could see, making a map of them. Seventy years after Christ, Ptolemy, a Greco-Egyptian, but not of the royal line of Ptolemies, published his great book, "The Almagest."

In this century is the first instance of the burning alive of a heretic, and it was Spain who lighted that first pile. Theodosius, of all the emperors of this age, was the bitterest persecutor of the heretic sects. One important event of this century must not be omitted, the dispersion of the great Alexandrine library, collected by the Ptolemies.

Hellenism and Hebraism had known each other for some time, for Phoenician merchants and seafarers had carried the seed of Oriental wisdom to the distant west. The acquaintance, however, was a slight one. At the court of the Ptolemies, on the threshold of Europe and Asia, they met at last.

But I can tell you man, that Hadrian is as much a friend of dogs as I am and fonder of me than even of dogs." "We will see," growled Keraunus, "I or the dog!" "I am afraid it will be the dog then." "And Rome will see a fresh revolt," cried Keraunus, rolling his eyes. "You took Egypt from the Ptolemies." "And with very good reason besides that is a stale old story."

Under the reign of the Ptolemies and Cæsars, the seat of government was removed to the sea-coast; the ancient capital was eclipsed by the arts and opulence of Alexandria; the palaces, and at length the temples, were reduced to a desolate and ruinous condition: yet, in the age of Augustus, and even in that of Constantine, Memphis was still numbered among the greatest and most populous of the provincial cities.

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