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Updated: June 1, 2025


Even his date is not wholly certain, and, while the reign of Commodus is his most probable period, Jerome appears to allude to him as later than Tertullian, and some modern critics incline to place the work in the reign of Alexander Severus. The Octavius is a dialogue in the Ciceronian manner, showing especially a close study of the De Natura Deorum.

Jules Simon: Etudes sur la Théodicée de Platon et d'Aristote, p. 88, et al.; Davidson: Theism and Human Nature, p. 45. Aristotle makes good use of the argument to design in a striking passage from a lost work quoted by Cicero in De Natura Deorum, II, 37, and in Physica auscultatio, II, 8, says: "The appearance of ends and means is a proof of design."

'A book of Letters, upon all kinds of subjects. 'Claudian, a new edition of his works, cum notis variorum, in the manner of Burman. 'Tully's Tusculan Questions, a translation of them. 'Tully's De Naturâ Deorum, a translation of those books. 'Benzo's New History of the New World, to be translated. 'Machiavel's History of Florence, to be translated.

I want to be better informed touching the cava aedium, the focus, the ara deorum penatum, the conclavia, triclinia, and caenationes; the atria where the women resided, and employed themselves in the woolen manufacture; the praetoria, which were so spacious as to become a nuisance in the reign of Augustus; and the Xysta, which were shady walks between two porticos, where the men exercised themselves in the winter.

Cartwright showeth that the Apostle is comparing the table of the Lord with the table of idolaters; whereupon it followeth, that as we use the Lord’s table religiously, so that table of idolaters of which the Apostle speaketh, had state in the idolatrous worship like that feast, Num. xxv. 3; quod in honorem falsorum Deorum celebrabatur, saith Calvin.

Horum enim deorum et species et effectus in aperto mundo atque lucenti præsentes videmus. Vitruv. de Architect. p. 6. de Laet. Antwerp. The death of Cæsar, and the civil wars which ensued, afforded foreign nations some respite from the Roman ambition. Augustus, having restored peace to mankind, seems to have made it a settled maxim of his reign not to extend the Empire.

Indeed, the line, "Pastor deorum cultor et infrequens," might have been directly inspired by your views on the keeping of Chapels. On the other hand, your contributions to our musical festivities had the true Aristophanes panache. I hear you are devoting yourself to literature, and I beg that you will avail yourself of the enclosed note, which is addressed to a personal friend of mine.

With regard to Thales, the assertion that he considered water as a mere material in the hands of νοῦς rests on a passage of Cicero de Naturâ Deorum; and whoever will refer to any of the accurate historians of philosophy, will find that they treat this as a mere fancy of Cicero, resting on no authority, opposed to all the evidence; and make surmises as to the manner in which Cicero may have been led into the error.

Cicero; De Natura Deorum, I, 16, 17, and frequently. See also Seneca; Epist., cxvii, whose Syncretism allows him to borrow from Stoic and Epicurean alike. See also Zeller; Stoics, Epicureans and Sceptics, p. 465. E.g., I, 36; II, 2, 5, ff. Vacherot: Histoire Critique de l'Ecole d'Alexandrie, Vol. I, p. 142. Ibid.: Vol. I, p. 143, 144.

It is thus that is discussed the nature of the gods in this work of Cicero, which is indeed a discussion on the different schools of philosophy, each in the position which it had reached in his time. The De Natura Deorum is followed by two books, De Divinatione, and by the fragment of one, De Fato. Divination is the science of predicting events.

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