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As a result of this easy victory the triumphant allies destroyed an Iroquois village and all the corn which it contained, but the political results of the expedition were worse than nothing. Denonville made no attempt to destroy the other nations of the confederacy. Returning to Lake Ontario he built a fort at Niagara, which he had promised Dongan he would not do, and then returned to Montreal.
He wrote, in fact, at this period of his life to M. de Denonville: "I have been for the last two years subject to attacks of vertigo accompanied by heart troubles which are very frequent and increase markedly. I have had one quite recently, on the Monday of the Passion, which seized me at three o'clock in the morning, and I could not raise my head from my bed."
Having thus blighted his cause at the outset, Denonville proceeded with his more serious task of smiting the Iroquois in their own country. Considering the extent and expense of his preparations, he should have planned a complete destruction of their power.
Instead of speaking in private to Blansac and the other principal officers since he had undertaken so strange a mission Denonville, who had some intellect, plenty of fine talk, and a mighty opinion of himself, set to work haranguing the troops, trying to persuade them to surrender themselves prisoners of war, so that they might preserve themselves for the service of the King.
The Iroquois dignitaries seemed satisfied, and Denonville wrote to the minister that there was still good hope of peace. He little knew his enemy. They could dissemble and wait; but they neither believed the governor nor forgave him. His supposed treachery at La Famine, and his real treachery at Fort Frontenac, filled them with a patient but unextinguishable rage.
The same season saw the recall of Dongan through the consolidation of New England, New York, and New Jersey under Sir Edmund Andros. But in essentials there was no change. Andros continued Dongan's policy, of which, in fact, he himself had been the author. And, even though no longer threatened by the French from Niagara, the savages had reason enough to hate and distrust Denonville.
He and his tribe stood fully committed to the war, and for them peace between the French and the Iroquois would be a signal of destruction, since Denonville could not or would not protect his allies. The Rat paddled off with his warriors.
Denonville, who in his private life displayed many virtues, seemed to consider that he was justified in acting towards the savages as the exigency of the moment prompted. Apart from all considerations of morality this was bad judgment. In his dealings with the English Denonville had little more success than in his dealings with the Indians.
They grumbled and hesitated, for they remembered the failures of La Barre. The governor issued a proclamation, and the bishop a pastoral mandate. There were sermons, prayers, and exhortations in all the churches. A revulsion of popular feeling followed; and the people, says Denonville, "made ready for the march with extraordinary animation."
He found it, under Denonville, in humiliation and terror; and he left it in honor, and almost in triumph. In spite of Father Goyer, greatness must be denied him; but a more remarkable figure, in its bold and salient individuality and sharply marked light and shadow, is nowhere seen in American history.
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