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The men of to-day had merely substituted for the world of the past the world of the future, and so there had arisen logically-perfect structures of Zionism without Zion, Jewish Socialism without a Jewish social order, Labour Parties without votes or Parliaments. The habit of actualities had been lost; what need of them when concepts provided as much intellectual stimulus?

Zionism, even in its political aspect, will fulfil only one phase of the Jewish Messianic hope. As such, if successful, it may contribute toward the full realisation of the hope. If not successful, it will not deprive the Jews of the hope. The Messianic hope is wider than the emancipation of the Jews, it is more comprehensive than the establishment of a Jewish, politically independent State.

Among the persons of the educated classes who follow with any attention all the more important movements of the times, it would now be difficult to find one to whom the word "Zionism" is quite unknown. People are generally aware that it describes an idea and a movement that in the last years has found numerous adherents among the Jews of all countries, but especially among those of the East.

It seems possible that by some such extension of the definition of Zionism we might ultimately overcome even the greatest difficulty of Zionism, the difficulty of resettling a sufficient number of so large a race on so small a land.

It was rather the plutocratic princes of Jewry who long hung back and hesitated about Zionism. The mass of Mahometans really are ready to combine against the Zionists as they might have combined against the Crusades. It is rather the responsible Mahometan leaders who will naturally be found more moderate and diplomatic.

Yet he could not suspect the man of a glozing tongue, for of the leaders of Zionism Nehemiah spoke with, if possible, greater veneration, with an awe trembling on tears. His elongated figure grew even gaunter, his lean visage unearthlier, as he unfolded his plan for the conquest of Palestine, and Barstein's original impression of his simple sincerity was repeated and re-enforced.

She flooded my soul with ecstasy Tevkin's religion was Judaism, Zionism. Mine was Anna. The second half of the story is usually read with less pomp and circumstance than the first, many a passage in it being often skipped altogether. So Tevkin dismissed us all, remaining alone at the table to chant the three final ballads, which he had characterized to his children as "charming bits of folk-lore."

Yes, the new generation chopped the logic of Zionism or Socialism, as the old argued over the ritual of burnt-offerings whose smoke had not risen since the year 70 of the Christian era, or over the decisions of Babylonian Geonim, no stone of whose city remained standing.

At any rate it was much nearer to the nature of the thing to call it Zionism, whether or no it can find its geographical concentration in Zion. The substance of this heresy was exceedingly simple. It consisted entirely in saying that Jews are Jews; and as a logical consequence that they are not Russians or Roumanians or Italians or Frenchmen or Englishmen.

Zionism, even Territorialism, among the Russian Jews is by no means solely the result of modern anti-Semitism.