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He dines with well-to-do, educated, oppressed people who confront the question of anti-Semitism in a state of complete helplessness: "They do not suspect it, but they are ghetto-natures, quiet, decent, timid. That is what most of us are. Will they understand the call to freedom and to manhood? When I left them my spirits were very low. Again, my plan appeared to me to be crazy."
To recognise the reality of the Jewish problem is very vital for everybody and especially vital for Jews. To pretend that there is no problem is to precipitate the expression of a rational impatience, which unfortunately can only express itself in the rather irrational form of Anti-Semitism.
Somebody said, with great wit and truth, that treason cannot prosper, because when it prospers it cannot be called treason. The same argument soothed all possible Anti-Semitism in men like Dickens. Jews cannot be sneaks and snobs, because when they are sneaks and snobs they do not admit that they are Jews.
Jewish citizens cannot do this, although it affects them far more directly; for on them they feel first of all the keen competition of individuals carrying on similar branches of industry, who, in addition, either introduce Anti-Semitism where it does not exist, or intensify it where it does. The "assimilated" give expression to this secret grievance in "philanthropic" undertakings.
Altogether the growth of anti-Semitism in the Government circles and in certain layers of Russian society, towards the close of the seventies, became clearly pronounced. The laurels of Brafman, whose "exposure" of Judaism had netted him many personal benefits and profitable connections in the world of officialdom, were apt to stimulate all sorts of adventurers.
'Jews can't live off one another, Mabel explained with an air of philosophy. Barstein did not reply. He was asking himself with an artist's analytical curiosity whence came this suicidal anti-Semitism. Was it the self-contempt natural to a race that had not the strength to build and fend for itself? No, alas! it did not even spring from so comparatively noble a source.
No nation inspires Treitschke with a more instinctive repulsion than the Jews. He may be called the father of scientific and pedantic anti-Semitism. In other nations anti-Semitism was only an instinctive and irrational popular feeling. In Treitschke anti-Semitism becomes a systematic doctrine. It becomes part of a political creed.
Then, all of a sudden, in the middle of a vehement defence of anti-Semitism, to which he had been led by the misdeeds of those "arch-charlatans," Mendelssohn and Meyerbeer, he stopped short, like a run-down clock, and, falling into a chair before the table, buried his face in his arms. There was silence, the more intense for all that had preceded it.
'I've been reading the New Witness, she said. I told her she couldn't do better, if she was investigating anti-Semitism. 'But are they fair? she asked ingenuously. I replied that there were moments in which I had a horrible suspicion that they were.
So far as I can learn, the Association Unity of Russia is the name of a group of Russian emigrés residing in New York. They are monarchists and reactionaries, their hope being the restoration of tsarism. Like most of their kind, they are bitter Jew-baiters. Their pamphlet is entirely typical of Russian anti-Semitism, particularly in its reckless disregard of truth.
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