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Updated: June 21, 2025
Fanatical Jew-baiters march through the streets anxious for an opportunity to wreck his house and murder not only himself but his wife also in the sacred name of Patriotism.* Should their menaces be escaped there remains the Assize Court with a jury that will need to be brave indeed if it is to resist all the pressure of a deliberately organised "terror."
His history has been completely explored. No. The anonymous Jew-baiters have simply reproduced a silly legend that appeared in the reactionary anti-Semitic sheet, Novoye Vremia, of Petrograd, shortly before the revolution of March, 1917, and was immediately exposed and ridiculed.
The sophistry of the Minister was refuted on the spot by his own confession that the Balta pogrom was due to "a false rumor charging the Jews with having undermined the local Greek-Orthodox church," in other words, that the cause of the Balta pogrom was not to be traced to any tendencies within Jewry but rather to the agitation of evil-minded Jew-baiters.
This appeal, which, sounded in unison with the voice of the Russian Jew-baiters and appeared at a time when the wounds of the pogrom victims were not yet healed, aroused profound indignation among the Jews. Shortly afterwards the "Spiritual Biblical Brotherhood" fell asunder.
The governor's decision fell in favor of the Jews who were allowed to keep their stores open on Christian holidays from noon-time until six o'clock in the evening. The reply of the local Jew-baiters took the form of a pogrom.
The financial blow from Paris cooled somewhat the ardor of the Jew-baiters on the shores of the Neva. The wholesale expulsions from St. Petersburg were postponed, and the Russian anti-Semites were forced to satisfy their cannibal appetite with the consumption of Moscow Jewry, whose annihilation was carried out systematically under the cover of bureaucratic secrecy.
A few examples will show how stupid these Jew-baiters are. On page 9 Latsis, of the Extraordinary Commission, is accurately described as a Lett, but on page 23 he becomes a Jew. Fritchie is a Lett on page 10 and a Jew on page 22 and neither description is correct. On page 25 Kerensky is described as a Jew, and it is said that his real name is Kirbis.
Although Daniel and the other youths whom the king had caused to be called out from the mass of the Jewish captives for his own particular service boys distinguished from the rest by their personal beauty, their intelligence and aptitude were too earnest in their religious convictions and too high-spirited to conform to the Babylonian religion or to conceal their sentiments under the cloak of policy, yet the king tolerated their adherence to their ritual and yielded only in part to the persistence of the Jew-baiters, who saw with angry eyes the promotion of the hated captives to places of power and authority over the heads of their captors.
Several sympathetic articles in influential periodicals, advocating the necessity of Jewish emancipation, seemed to complete the happiness of the progressive section of Russian Jewry. Even the Slavophile publicist Ivan Aksakov, who subsequently joined the ranks of Jew-baiters, recognized at that time, in 1862, the need of a certain measure of emancipation for the Jews.
The highly-placed Jew-baiters of St. Petersburg were filled with rage, The Novoye Vremya emptied its invectives upon the Zhydovski financiers, referring to the refusal of Alphonse de Rothschild to participate in the Russian loan. Nevertheless, the Government found itself compelled to stem the tide of oppression for a short while.
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