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Updated: May 14, 2025
His marriage was a deplorable misunion, and his latest biographer, who aims at presenting a faithful picture of the founder of Wesleyanism, has to dwell very largely on his domestic miseries. Wesley held patriarchal views on household matters, the proper subordination of the wife being a prime article of his faith. Mrs. Wesley, however, entertained different views.
Such a view brings them more near to us, helps us to neglect mere differences of language and appearance, and grasp the warmly living and contemporary character of all historic truth. It preserves us, too, from the common error of discriminating between so-called "ages of faith" and our own. The more we study the past, the more clearly we recognize that there are no "ages of faith." Such labels merely represent the arbitrary cuts which we make in the time-stream, the arbitrary colours which we give to it. The spiritual man or woman is always fundamentally the same kind of man or woman; always reaching out with the same faith and love towards the heart of the same universe, though telling that faith and love in various tongues. He is far less the child of his time, than the transformer of it. His this-world business is to bring in novelty, new reality, fresh life. Yet, coming to fulfil not to destroy, he uses for this purpose the traditions, creeds, even the institutions of his day. But when he has done with them, they do not look the same as they did before. Christ himself has been well called a Constructive Revolutionary, yet each single element of His teaching can be found in Jewish tradition; and the noblest of His followers have the same character. Thus St. Francis of Assisi only sought consistently to apply the teaching of the New Testament, and St. Teresa that of the Carmelite Rule. Every element of Wesleyanism is to be found in primitive Christianity; and Wesleyanism is itself the tradition from which the new vigour of the Salvation Army sprang. The great regenerators of history are always in fundamental opposition to the common life of their day, for they demand by their very existence a return to first principles, a revolution in the ways of thinking and of acting common among men, a heroic consistency and single-mindedness: but they can use for their own fresh constructions and contacts with Eternal Life the material which this life offers to them. The experiments of St. Benedict, St. Francis, Fox or Wesley, were not therefore the natural products of ages of faith. They each represented the revolt of a heroic soul against surrounding apathy and decadence; an invasion of novelty; a sharp break with society, a new use of antique tradition depending on new contacts with the Spirit. Greatness is seldom in harmony with its own epoch, and spiritual greatness least of all. It is usually startlingly modern, even eccentric at the time at which it appears. We are accustomed to think of "The Imitation of Christ" as the classic expression of mediæval spirituality. But when Thomas
"Your name isn't Johnny any more. It's the Rev. Theron Ware." The annual camp-meeting of the combined Methodist districts of Octavius and Thessaly was held this year in the second half of September, a little later than usual. Of the nine days devoted to this curious survival of primitive Wesleyanism, the fifth fell upon a Saturday. On the noon of that day the Rev.
We do a grave wrong to Wesley in giving his name to those manifestations of frothiness and of undue familiarity with the Deity that have too often been classed as Wesleyanism. These, coupled with sectarian bitterness against the Church of England, may flourish if their votaries desire; but why should they take the name of one who was an earnest and sober-minded Churchman?
Nor can we accept Hobbes' Erastianism. Locke's view of Church and State became, indeed, a kind of stepchild to it in the stagnant days of the later Georges; but Wesleyanism, on the one hand, and the Oxford movement on the other, pointed the inevitable moral of even an approximation to the Hobbesian view.
The skipper had argued so warmly that he almost fancied he must have inherited the tenets of the Seventh-day Baptists from his mother while the mate had surprised himself by the warmth of his advocacy of a form of Wesleyanism which would have made the members of that sect open their eyes with horror.
It is not that I feel Anglicanism to be untrue, and something else say Wesleyanism to be true; it is much more that I feel them all to be out of touch with reality. That's it. I don't think you can possibly see it, but that is the main trouble. "That, too, brings me to my next point, and this I find harder still to express. I want you to realise that I feel as if I had never seen life before.
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